September 13, 2013

She is Asking about the rights of women in Islam Q&A

What are the woman’s rights like under Islam/ and how have they changed since Islam’s golden age (from mid 8th century until 12th century) - if they have changed?.

Praise be to Allaah.

Islam honours women greatly. It honours women as mothers who must be respected, obeyed and treated with kindness. Pleasing one's mother is regarded as part of pleasing Allaah. Islam tells us that Paradise lies at the mother’s feet, i.e. that the best way to reach Paradise is through one's mother. And Islam forbids disobeying one’s mother or making her angry, even by saying a mild word of disrespect. The mother’s rights are greater than those of the father, and the duty to take care of her grows greater as the mother grows older and weaker. All of that is mentioned in many texts of the Qur'aan and Sunnah Prophetic traditions).

For example, Allaah says (interpretation of the meaning):

“And We have enjoined on man to be dutiful and kind to his parents”
[al-Ahqaaf 46:15] 

“And your Lord has decreed that you wor`ship none but Him. And that you be dutiful to your parents. If one of them or both of them attain old age in your life, say not to them a word of disrespect, nor shout at them but address them in terms of honour.

And lower unto them the wing of submission and humility through mercy, and say: ‘My Lord! Bestow on them Your Mercy as they did bring me up when I was young’”
[al-Isra’ 17:23, 24] 

Ibn Maajah (2781) narrated that Mu’aawiyah ibn Jaahimiah al-Sulami (may Allaah be pleased with him) said: I came to the Messenger of Allaah (peace and blessings of Allaah be upon him) and said: O Messenger of Allaah, I want to go for jihad (battle) with you, seeking thereby the Face of Allaah and the Hereafter. He said, “Woe to you! Is your mother still alive?” I said, Yes. He said, “Go back and honour her.” Then I approached him from the other side and said: O Messenger of Allaah, I want to go for jihad with you, seeking thereby the Face of Allaah and the Hereafter. He said, “Woe to you! Is your mother still alive?” I said, Yes. He said, “Go back and honour her.” Then I approached him from in front and said, O Messenger of Allaah, I want to go for jihad with you, seeking thereby the Face of Allaah and the Hereafter. He said, “Woe to you! Is your mother still alive?” I said, Yes. He said, “Go back and honour her (lit. stay by her feet), for there is Paradise.”

Classed as saheeh by al-Albaani in Saheeh Sunan Ibn Maajah. It was also narrated by al-Nasaa’i with the words: “Stay with her for Paradise is beneath her feet.”

Al-Bukhaari (5971) and Muslim (2548) narrated that Abu Hurayrah (may Allaah be pleased with him) said: A man came to the Messenger of Allaah (peace and blessings of Allaah be upon him) and said: “O Messenger of Allaah, who is most deserving of my good company?” He said: “Your mother.” He said: “Then who?” He said: “Your mother.” He said: “Then who?” He said: “Your mother.” He said: “Then who?” He said: “Then your father.”

And there are other texts which we do not have room to mention here.

One of the rights which Islam gives to the mother is that her son should spend on her if she needs that support, so long as he is able and can afford it. Hence for many centuries it was unheard of among the people of Islam for a mother to be left in an old-people’s home or for a son to kick her out of the house, or for her sons to refuse to spend on her, or for her to need to work in order to eat and drink if her sons were present.

Islam also honours women as wives. Islam urges the husband to treat his wife in a good and kind manner, and says that the wife has rights over the husband like his rights over her, except that he has a degree over her, because of his responsibility of spending and taking care of the family’s affairs. Islam states that the best of the Muslim men is the one who treats his wife in the best manner, and the man is forbidden to take his wife’s money without her consent. Allaah says (interpretation of the meaning):

“and live with them honourably”
[al-Nisa’ 4:19] 

“And they (women) have rights similar (to those of their husbands) over them to what is reasonable, but men have a degree (of responsibility) over them. And Allaah is All-Mighty, All-Wise”
[al-Baqarah 2:228] 

And the Prophet (peace and blessings of Allaah be upon him) said: “I urge you to treat women well.” Narrated by al-Bukhaari, 331; Muslim, 1468.

And the Prophet (peace and blessings of Allaah be upon him) said: “The best of you is the one who is best to his wife, and I am the best of you to my wives.” Narrated by al-Tirmidhi, 3895; Ibn Maajah, 1977; classed as saheeh by al-Albaani in Saheeh al-Tirmidhi.

And Islam honours women as daughters, and encourages us to raise them well and educate them. Islam states that raising daughters will bring a great reward. For example, the Prophet (peace and blessings of Allaah be upon him) said: “Whoever takes care of two girls until they reach adulthood, he and I will come like this on the Day of Resurrection,” and he held his fingers together. Narrated by Muslim, 2631.

Ibn Maajah (3669) narrated that ‘Uqbah ibn ‘Aamir (may Allaah be pleased with him) said: I heard the Messenger of Allaah (peace and blessings of Allaah be upon him) say: “Whoever has three daughters and is patient towards them, and feeds them, gives them to drink and clothes them from his riches, they will be a shield for him from the Fire on the Day of Resurrection.” Classed as saheeh by al-Albaani in Saheeh Ibn Maajah.

Islam honours women as sisters and as aunts. Islam enjoins upholding the ties of kinship and forbids severing those ties in many texts. The Prophet(peace and blessings of Allaah be upon him) said: “O people! Spread (the greeting of) salaam, offer food (to the needy), uphold the ties of kinship, and pray at night when people are sleeping, and you will enter Paradise in peace.” Narrated by Ibn Maajah, 3251; classed as saheeh by al-Albaani inSaheeh Ibn Maajah.

Al-Bukhaari (5988) narrated that the Prophet (peace and blessings of Allaah be upon him) said: “Allaah, may He be exalted, said to the ties of kinship: ‘Whoever upholds you, I will support him, and whoever breaks you, I will cut him off.’”

All of these qualities may co-exist in a single woman: she may be a wife, a daughter, a mother, a sister, an aunt, so she may be honoured in all these ways.

To conclude: Islam raised the status of women, and made them equal with men in most rulings. So women, like men, are commanded to believe in Allaah and to worship Him. And women are made equal to men in terms of reward in the Hereafter. Women have the right to express themselves, to give sincere advice, to enjoin what is good and forbid what is evil, and to call people to Allaah. Women have the right to own property, to buy and sell, to inherit, to give charity and to give gifts. It is not permissible for anyone to take a woman’s wealth without her consent. Women have the right to a decent life, without facing aggression or being wronged. Women have the right to be educated; in fact it is obligatory to teach them what they need to know about their religion.

Anyone who compares the rights of women in Islam with their situation during the Jaahiliyyah (pre-Islamic days of ignorance)or in other civilizations will understand that what we are saying is true. In fact we are certain that women are given the greatest honour in Islam.

There is no need for us to mention the situation of women in Greek, Persian or Jewish society, but even Christian societies had a bad attitude towards women. The theologians even gathered at the Council of Macon to discuss whether a woman was merely a body or a body with a soul. They thought it most likely that women did not have a soul that could be saved, and they made an exception only in the case of Mary (Maryam – peace be upon her).

The French held a conference in 586 CE to discuss whether women had souls or not, and if they had souls, were these souls animal or human? In the end, they decided that they were human! But they were created to serve men only.

During the time of Henry VIII, the English Parliament issued a decree forbidding women to read the New Testament because they were regarded as impure.

Until 1805, English law allowed a man to sell his wife, and set a wife’s price at six pennies.

In the modern age, women were kicked out of the house at the age of eighteen so that they could start working to earn a bite to eat. If a woman wanted to stay in the house, she had to pay her parents rent for her room and pay for her food and laundry.

See ‘Awdat al-Hijaab, 2/47-56.

How can this compare to Islam which enjoins honouring and kind treatment of women, and spending on them?


Secondly:

With regard to the changes in these rights throughout the ages, the basic principles have not changed, but with regard to the application of these principles, there can be no doubt that during the golden age of Islam, the Muslims applied the sharee’ah (Islamic law) of their Lord more, and the rulings of this sharee’ah include honouring one’s mother and treating one’s wife, daughter, sister and women in general in a kind manner. The weaker religious commitment grew, the more these rights were neglected, but until the Day of Resurrection there will continue to be a group who adheres to their religion and applies the sharee’ah (laws) of their Lord. These are the people who honour women the most and grant them their rights.

Despite the weakness of religious commitment among many Muslims nowadays, women still enjoy a high status, whether as daughters, wives or sisters, whilst we acknowledge that there are shortcomings, wrongdoing and neglect of women’s rights among some people, but each one will be answerable for himself.

Will every Muslim enter Paradise Q&A

Will every Muslim enter Paradise, even if he was a hypocrite or did not pray or committed shirk?

Will all the Muslims, including the hypocrites, those who did not pray and those who committed shirk, enter Paradise after spending some time in Hell?

Praise be to Allah.

We should understand properly the general principle concerning this matter, the matter of entering Paradise and spending eternity in Hell. It is a simple matter that is explained in a brief hadeeth that was narrated by Muslim in his Saheeh (135) from Jaabir (may Allah be pleased with him) who said: A man came to the Prophet (blessings and peace of Allah be upon him) and said: O Messenger of Allah, what are the two deeds that make entering Paradise or Hell inevitable?

He said: “Whoever dies not associating anything with Allah will enter Paradise, and whoever dies associating anything with Allah will enter Hell.”

An-Nawawi said: With regard to the words, “What are the two deeds that make entering Paradise or Hell inevitable?” what is meant are the characteristic that makes Paradise inevitable and the characteristic that makes Hell inevitable. End quote.

This hadeeth explains that what makes it inevitable that a person will enter Paradise is if he dies believing in Tawheed, and what makes it inevitable that a person will spend eternity in Hell is if he dies believing in shirk.

This is a definitive principle that is well-known and well established in the religion of Islam. There are mutawaatir texts which confirm and affirm it. Allah, may He be exalted, says (interpretation of the meaning):

“Verily, Allah forgives not that partners should be set up with him in worship, but He forgives except that (anything else) to whom He pleases, and whoever sets up partners with Allah in worship, he has indeed invented a tremendous sin”
[an-Nisa’ 4:48]. 

The Prophet (blessings and peace of Allah be upon him) explained, in the hadeeth about intercession, the situation of the sinners in Hell, and he explained that no one will be brought out of Hell except those who died believing in Tawheed and uttered the Shahaadah (testimony of faith), and had in their hearts something of faith: “There will be brought out of the Fire anyone who said, Laa ilaaha ill-Allah (there is no god but Allah) and had in his heart goodness equal to the weight of a grain of barley. Then there will be brought out of the Fire anyone who said Laa ilaaha ill-Allah (there is no god but Allah) and had in his heart goodness equal to the weight of a grain of wheat. Then there will be brought out of the Fire anyone who said Laa ilaaha ill-Allah (there is no god but Allah) and had in his heart goodness equal to the weight of a small ant.”
Narrated by al-Bukhaari, 6861; Muslim, 285. 

Based on that, we can find out the situation of those mentioned in the question.

1.
If a person fell into major shirk, whether he was originally a mushrik like the Jews, Christians, Buddhists and other types of disbelievers, or he was a Muslim then he apostatised from Islam by falling into major shirk – as mentioned in the question – then his claim to belong to Islam or his having a Muslim name will be of no benefit to him, and neither will any good deeds that he did and so on, if he fell into major shirk and died in that state without having repented. Allah, may He be exalted, says (interpretation of the meaning):

“And indeed it has been revealed to you (O Muhammad SAW), as it was to those (Allahs Messengers) before you: ‘If you join others in worship with Allah, (then) surely (all) your deeds will be in vain, and you will certainly be among the losers.’

Nay! But worship Allah (Alone and none else), and be among the grateful”
[az-Zumar 39:65-66]. 

2.

The one who does not pray at all, either in his house or in the mosque, and does not attend Jumu‘ah or prayers in congregation, has also rendered his good deeds invalid and has falling into kufr by not praying at all. The Messenger of Allah (blessings and peace of Allah be upon him) said: “The covenant that stands between us and them – i.e., the characteristic that separates the Muslims from the disbelievers – is the prayer. Whoever does not pray has disbelieved.”
Narrated by at-Tirmidhi, 2545; an-Nasaa’i, 459. classed as saheeh by al-Albaani. 

3.

With regard to the hypocrites, if what is meant is the people of major hypocrisy, namely those who make a show of being believers in this world when they are concealing kufr in their hearts and hiding it from the people, they will be in a worse position than the kuffaar and mushrikeen. Hence their fate will be in the lowest levels of Hell, as Allah, may He be exalted, says (interpretation of the meaning):

“Verily, the hypocrites will be in the lowest depths (grade) of the Fire; no helper will you find for them”
[an-Nisa’ 4:145]. 

4.

But if what you meant by hypocrites is those who fall into some acts of hypocrisy, such as lying or betraying a trust or breaking a promise; or he fell into some kind of minor shirk, such as showing off or swearing by something other than Allah; or who fell into some major or minor sin – such a person does not become a kaafir just by doing that thing. It does not put him beyond the pale of Islam and he will not spend eternity in Hell because of it, if he dies believing in Tawheed. Rather his case is up to Allah: if He wills He will punish him for his sin, then admit him to Paradise because of his belief in Tawheed, or He will bestow His grace upon him from the outset and admit him intoParadise and forgive him for the sins that he committed. Al-Bukhaari (6933) and Muslim (1659) narrated that Abu Dharr said: The Messenger of Allah (blessings and peace of Allah be upon him) said: “Jibreel appeared to me at the side of the harrah and said: ‘Give your ummah the glad tidings that whoever dies not associating anything with Allah will enter Paradise.’ I said: ‘O Jibreel, even if he steals and even if commits zina?’ He said: ‘Yes.’ I said: ‘Even if he steals and even if commits zina?’ He said: ‘Yes.’ I said: ‘Even if he steals and even if he commits zina?’ He said: ‘Yes, and even if he drinks alcohol.’”

And Allah knows best.

September 9, 2013

Gunaah (Sin) Hadith

Bismillah hir-Rahman nir-Rahim

Mafhum-e-Hadith: Ek Jumaa se guzrey jumaa tak ke Gunaah maaf


Salman farsi Radiallahu anhu se rivayat hai ki Rasoollallah Sallallahu Alaihi Wasallam ne farmaya jisney jumaa ke din ghusal kiya aur khub paki hasil ki aur Tel (oil) ya khushbu istemal ki phir jumaa ke liye chala aur Do aadmiyon ke beech mein na ghusa aur jitni uski kismat mein thi namaz Parhi phir jab Imam bahar aaya aur khutba shuru kiya to khamosh ho gaya,uskey is jumaa se guzrey (past) jumaa tak ke tamam gunaah baksh diye jayengey.
Sahih Bukhari, Vol 2, 910

Narrated Salman Al-Farsi Radiallahu anhu : Allah's Apostle Sallallahu Alaihi Wasallam said, "Anyone who takes a bath on friday and cleans himself as much as he can and puts oil (on his hair) or scents himself; and then proceeds for the prayer and does not force his way between two persons , and prays as much as is written for him and remains quiet when the Imam delivers the Khutba, all his sins in between the present and the last friday will be forgiven."
Sahih Bukhari, Book #13, Hadith #33

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Bismillah-irrahman-Nirrahim

Al Quran : (Allah) us waqt bhi unkey saath hota hai jab Raat ko chup kar uski marzi ke khilaf mashwarey kartey hain


Aur un logon ki taraf se mat jhagdo jo apney Dil mein daga rakjhtey hain jo shaksh Dagabaaz gunaahgar ho usey beshaq Allah pasand nahi karta ye log insaano se chuptey hain aur Allah se nahi chuptey, halanki wo (Allah) us waqt bhi unkey saath hota hai jab Raat ko chup kar uski marzi ke khilaf mashwarey kartey hain aur unkey sarey aamal par Allah ihata kiye huye hai
AL Quran, Surah An Nisa, verse 107-108

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And argue not on behalf of those who deceive themselves. Verily, Allah does not like anyone who is a betrayer, sinner. They may hide (their crimes) from men, but they cannot hide (them) from Allah; for He is with them (by His Knowledge), when they plot by night in words that He does not approve. And Allah ever encompasses what they do.
AL Quran, Surah An Nisa, verse 107-108

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Bismillah-Hirrahman-Nirrahim

Hadith: yahi haal paancho waqt ki namazo ka hai ki Allah Paak unkey zariye se Gunahon ko mita deta hai

Abu Hurairah Radi-Allahu-Anhu se rivayat hai ki Rasoollallah Sallallhu-Alaihi-Wasallam ne farmaya agar kisi shaksh ke darwazey par Nahar jari ho aur wo rozana usmein paanch baar nahaye to tumhara kya ghuman hai kya uskey badan par kuch bhi mail baqi rah sakta hai sahaba radi-Allahu-Anhuma ne farmaya hargiz nahi Aapney farmaya ki yahi haal paancho waqt ki namazo ka hai ki Allah Paak unkey zariye se Gunahon ko mita deta hai
Sahih Bukhari , Vol 1, # 528

Narrated Abu Huraira may ALLAH be pleased with him I heard Allah's Apostle Peace be upon him saying, "If there was a river at the door of anyone of you and he took a bath in it five times a day would you notice any dirt on him?" They said, "Not a trace of dirt would be left." The Prophet Peace be upon him added, "That is the example of the five prayers with which Allah blots out (annuls) evil deeds.
Sahih Bukhari, Book 10, Number 506:

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Bismillah hir-Rahman nir-Rahim

Mafhum-e-Hadith: Namazi ke aagey se Guzarney wale ko rok dena chahiye

Abu Said Khudri Radiallahu anhu se rivayat hai ki Rasoollallahu Sallallahu Alaihi Wasallam ne farmaya ki jab koi shaksh kisi cheez ki taraf munh karkey namaz parey aur us cheez ko aad (sutra) bana raha ho aur phir bhi agar koi samney se guzrey to usey rok dena chahiye aur agar phir bhi na maney to usey forcily rokna chahiye kyunki wo shaitan hai
Sahih Bukhari, Vol 1, 508

Narrated Busr bin saeed Radiallahu anhu se rivata hai ki Abu Jahim Radiallahu anhu ne kaha ki Rasoollallahu Sallallahu Alaihi Wasallam ne farmaya agar Namazi ke samney se guzarney wala shakash janta ki uska kitna bada gunaah hai to uskey samney se guzarney ki bajaye wo 40 (din, mahiney aur saal) tak intezar karta, abu an nadr ne kaha ki mujhe yaad nahi ki unhoney 40 din , mahiney ya saal kaha tha.
Sahih Bukhari, Vol 1 , 510

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Narreted by Abu Sa'id khudri Radiallahu anhu , "I heard the Prophet Sallallahu Alaihi Wasallam saying, 'If anybody amongst you is praying behind something as a Sutra and somebody tries to pass in front of him, then he should repulse him and if he refuses, he should use force against him for he is a satan.
Sahih Bukhari, Vol 1, Book 9, No. 488


Narrated Busr bin Said Radiallahu anhu :Abu Juhaim Radiallahu anhu said that, "Allah's Apostle Sallallahu Alaihi Wasallam said, 'If the person who passes in front of another person in prayer knew the magnitude of his sin he would prefer to wait for 40 (days, months or years) rather than to pass in front of him." Abu An-Nadr said, "I do not remember exactly whether he said 40 days, months or years."
Sahih Bukhari, Vol 1, Book 9, No. 489:

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Bismillah hir-Rahman nir-Rahim

Abu Hurairah Radi allahu anhu se rivayat hai ki Rasoollallah Sallallahu alaihi wasallam ne farmaya jis shaksh ne Allah subhanahu ke liye is tarah Hajj kiya ki na koi fahash (buri) baat ki aur na koi gunaah to wo is tarah wapas aayega jaisey uski Maa ne usey abhi paida kiya ho ( yani gunaaho se bilkul paak)
Sahih Bukhari, 1521
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Narrated Abu Huraira Radi Allahu Anhu : The Prophet Sallallahu Alaihi Wasallam said, "Whoever performs Hajj for Allah's pleasure and does not do evil or sins then he will return (after Hajj free from all sins) as if he were born a new.
Sahih Bukhari, Volume 2, Book 26, Number 596:

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Bismillah irrahman nirrahim

Hadith: Uskey gunaah badan se nikal jaatey hain, yahan tak ki naakhuno ke neechey se bhi nikal jatey hain


Nu'am Al-Mujmir radi allahu anhu se rivayat hai ki main Abu Hurirah Radiallahu anhu ke saath masjid ki chat (roof) par chada unhoney wudhu kiya aur kaha ki mainey Rasoollallahu Sallallahu Alaihi Wasallam se suna ki meri ummat ke log wudhu ke nishaanat ki wajah se Qayamat ke din "Al-Ghurr-ul-Muhajjalun" ( Safaid Peshani aur Safaid haath paaw waley) kah kar bulaye jayengey to tum mein jo koi apni chamak badana chahta hai to wo bada le (yani regular wudhu karta rahey)
Sahih Bukhari, Vol 1, 136

Hazrat usman bin Affan Radi Allahu Anhu se Rivayat hai ki Rasoollallahu Sallallahu Alaihi Wasallam ne farmaya jo Shaksh achchi tarah wudhu karey to uskey gunaah badan se nikal jaatey hain, yahan tak ki naakhuno ke neechey se bhi nikal jatey hain
Sahih Muslim, Vol1, 578

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Narrated Nu'am Al-Mujmir Radiallahu anhu : Once I went up the roof of the mosque, along with Abu Huraira. He perform ablution and said, "I heard the Prophet Sallallahu Alaihi Wasallam saying, "On the Day of Resurrection, my followers will be called "Al-Ghurr-ul-Muhajjalun" ( the person who have white hands ,legs and face) from the trace of Ablution and whoever can increase the area of his radiance should do so (i.e. by performing ablution regularly).'
Sahih Bukhari, Vol 1, Book 4, No. 138:

Uthman b. 'Affan reported: The Messenger of Allah (way peace be upon him) said: He who performed ablution well, his sins would come out from his body, even coming out from under his nails.
Sahih Muslim, Book 002, Number 0476:

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Bismillah-Hirrahman-Nirrahim 

Mafhum-e-hadith: Namazi ke samney se Guzarney ka gunaah

Abu Jaheem radi allahu anhu se rivayat hai ki Rasoollallah sallallahu-alaihi-wasallam ne farmaya ki agar Namazi ke samney se guzarney wala janta ki uska kina bada gunaah hai to uskey samney se guzarney par 40 ( Din ya mahiney ya saal) tak wahi khadey rahney par tarjeeh deta Abu al nasar ne kaha ki mujhe yaad nahi ki basar bin saeed ne 40 din kaha ya 40 mahina ya 40 Saal
Sahih Bukhari , Vol 1, # 510
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Narrated Busr bin Said: Abu Juhaim Radi-Allahu-Anhu Said , "Allah's Apostle said, 'If the person who passes in front of another person in prayer knew the magnitude of his sin he would prefer to wait for 40 (days, months or years) rather than to pass in front of him." Abu An-Nadr said, "I do not remember exactly whether he said 40 days, months or years."
Sahih Bukhari,Volume 1, Book 9, Number 489:

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Bismillah-Hirrahman-Nirrahim
Hadith: Koi gunaah us sey badh kar nahi tha ki koi shaksh Quran ki surah ya Aayat parh kar bhula de

Hazrat Anas bin Malik Radi Allahu Anhu se rivayat hai ki Rasoollallah Sallallhu-Alaihi-Wasallam ne farmaya meri Ummat ke kaamon ke sawab mere samney pesh kiye gaye yahan tak ki kisi shaksh ka masjid se kooda karkat nikalney ka sawab bhi aur isi tarah meri ummat ke gunaah bhi mere samney pesh gaye to un gunahon mein se koi gunaah us sey badh kar na tha ki koi shaksh Quran ki surah ya Aayat parh kar ( ya yaad karkey bhula de
Sunan Abu Dawud, Vol 1, # 459
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Narrated Anas ibn Malik may ALLAH be pleased with him : The Prophet peace be upon him said: The rewards of my people were presented before me, so much so that even the reward for removing a mote by a person from the mosque was presented to me. The sins of my people were also presented before me. I did not find a sin greater than that of a person forgetting the Qur'anic chapter or verse memorised by him.
Sunan Abu Dawud, Vol 1, Book2 # 461

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Bismillah-Hirrahman-Nirrahim

Hadith: Jisey bagair saboot ke koi fatwa diya jaye uska Gunaah us par hoga jisney usko fatwa diya

Hazrat Abu Hurairah Radi Allahu Anhu se rivayat hai ki Rasoollallah Sallallhu Alaihi Wasallam ne farmaya jisey bagair saboot ke koi fatwa diya jaye uska Gunah us par hoga jisney usko fatwa diya
 Sunan Ibn Majah, Vol 1 , # 53

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Narrated Abu Hurairah Radi Allahu Anhu “The Messenger of ALLAH Peace be upon him said: 'Whoever is given a Fatwa (verdict) that has no basis, then his sin will be upon the one who issued that Fatwa.
Sunan Ibn Majah, Vol 1 , # 53

Naseehat (Advice).Hadith

Bismillah hir-Rahman nir-Rahim


Mafhum-e-Hadith: kharid wa farokht ( Business) mein barkat

Hakim bin Hizam Radiallahu anhu se rivayat hai ki Rasoollallah Sallallahu Alaihi Wasallam ne farmaya kharidney aur bechney walon ko us waqt tak ikhtiyaar hai jab tak dono juda na ho jaye phir agar dono ne sachchaaii se kaam liya aur har baat saaf saaf khol di to unkey kharid wa farokht (Business) mein barkat hoti hai lekin agar koi baat chupa kar rakhi ya jhoot kahi to unki barkat khatam kar di jati hai
Sahih Bukhari, Vol 3, 2079

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Narrated Hakim bin Hizam Radiallahu anhu : Allah's Apostle Sallallahu Alaihi Wasallam said, "The seller and the buyer have the right to keep or return goods as long as they have not parted or till they part; and if both the parties spoke the truth and described the defects and qualities (of the goods), then they would be blessed in their transaction, and if they told lies or hid something, then the blessings of their transaction would be lost."
Sahih Bukhari, Vol 3, Book 34, No. 293:


Bismillah hir-Rahman nir-Rahim 

Sab milkar Allah ki (hidayat ki) Rasii ko mazbuti se thaam lo, aur aapas mein firqon mein na banto aur Allah ki us meharbani ko yaad karo jab tum ek dusrey ke dushman they to usney tumharey dilon mein ulfat daal di aur tum uski meharbani se bhai bhai ho gaye aur tum Aag ke ghadhey (brink of a pit) ke kinarey tak pahunch chukey they to Allah subhanahu ne tumko us sey bacha liya aur is tarah Allah apni aaytein khol khol kar sunata hai taki tum hidayat hasil karo
Al Quran , Aal-e-Imran (3), Verse #103

Aur Allah aur uskey Rasool ke hukm par chalo aur aapas mein jhagda na karna ke ( aisa karogey to) tum buzdil ho jaogey aur tumhara Iqbal jata rahega( yani taqat khatam ho jayegai) aur sabr se kaam lo ki Allah sabr karney walo ke saath hai
Al Quran: Surah Anfal (8): verse 46
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And hold fast, all of you together, to the rope of Allah (i.e. this Qur an), and be not divided among yourselves , and remember Favour of Allah on you, for you were enemies one to another but He joined your hearts together, so that, by His Grace, you became brethren (in Islamic Faith), and you were on the brink of a pit of Fire, and He saved you from it. Thus Allah makes His Ayat (proofs, evidence, verses, lessons, signs, revelations, etc.,) clear to you, that you may be guided.
Al Quran , Aal-e-Imran (3), Verse #103


And obey Allah and His Messenger, and do not dispute (with one another) lest you lose courage and your strength departs, and be patient. Surely, Allah is with those who are As-Sabirun (the patient).
Al Quran: Surah Anfal (8): verse 46

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Bismillah hir-Rahman nir-Rahim

Mafhum-e-Quran : Parhaizgaron par marney se pahley Waseeyat karna lazim hai

Tum par farz kiya jata hai ki jab tum mein se kisi ke Maut ka waqt aa jaye to agar wo kuch Maal chorh janey wala ho to Maa Baap aur Rishteydaron ke liye Dastur ke Mutabiq Wasiyat kar jaye ye lazim hai parhezgaron par. Phir Jo koi usey sunney ke baad badal daaley uska gunaah usi par hoga jo usey badlega, beshaq Allah bada sunney wala aur janney wala hai.Al Quran, Surah Al-Baqara (2), Verse: 180-181
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English Translation
It is prescribed for you, when death approaches any of you, if he leaves wealth, that he makes a bequest to parents and next of kin, according to reasonable manners. (This is) a duty upon Al-Muttaqun. Then whoever changes the bequest after hearing it, the sin shall be on those who make the change. Truly, Allah is All-Hearer, All-Knower.
Al Quran, Surah Al-Baqara (2), Verse: 180-181

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Bismillah hir-Rahman nir-Rahim

Al Quran : Gunaah aur zulm ki baaton mein madad na karo

Neki aur parhaizgaari ke kaamo mein ek dusrey ki madad kiya karo aur gunaah aur zulm ki baaton mein madad na karo, aur allah se daro beshaq Allah ka azab sakht hai
Al Quran: Surah Al-Maeda (5), verse 2
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Help you one another in Al-Birr and At-Taqwa (virtue, righteousness and piety); but do not help one another in sin and transgression. And fear Allah. Verily, Allah is Severe in punishment.
Al Quran: Surah Al-Maeda (5), verse 2

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Bismillah hir-Rahman nir-Rahim

Hadith: Koi shaksh apney kisi deeni bhai ki taraf Hathyaar se ishara na karey

Abu Huraira Radiallahu anhu se rivayat hai Rasoollallahu Sallallahu Alaihi Wasallam ne farmaya Koi shaksh apney kisi deeni bhai ki taraf Hathyaar se ishara na karey kyunki wo nahi janta mumkin hai shaitan uskey haaath se chura de aur phir wo kisi musalman ko maar kar uski wajah se jahannam ke ghadey mein gir jaye
Sahih Bukhari, Vol 8, 7072
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Narrated Abu Huraira Radiallahu anhu : The Prophet Sallallahu Alaihi Wasallam said, "None of you should point out towards his Muslim brother with a weapon, for he does not know, Satan may tempt him to hit him and thus he would fall into a pit of fire (Hell)"
Sahih Bukhari, Vol 9, Book 88, No. 193:

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Bismillah hir-Rahman nir-Rahim


Mafhum-e-Hadith: Koi Mard kisi (gair mahram) aurat ke saath tanhaii mein na baithey

Ibn Abbas Radiallahu anhu se rivayat hai ki unhoney nabee Sallallahu Alaihi Wasallam se suna ki koi Mard kisi (gair mahram) aurat ke saath tanhaii mein na baithey aur koi aurat us waqt tak safar na karey jab tak uskey saath uska mahram na ho itney mein ek sahabi khadey huye aur farmaya Ya Rasoollallah Sallallahu Alaihi Wasallam mainey falah jihad mein apna naam likhwa diya hai aur meri Biwi hajj ke liye ja rahi hai to Aap Sallallahu Alaihi Wasallam ne farmaya tu bhi uskey saath hajj ke liye ja.
Sahih Bukhari, Vol 4, 3006
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Narrated Ibn Abbas: That he heard the Prophet Sallallahu Alaihi Wasallam saying, It is not permissible for a man to be alone with a woman(gair mahram), and no lady should travel except with a Muhram (i.e. her husband or a person whom she cannot marry in any case for ever; e.g. her father, brother, etc.). Then a man got up and said, O Allah's Apostle! I have enlisted in the army for such-and-such Ghazwa and my wife is proceeding for Hajj. Allah's Apostle Sallallahu Alaihi Wasallam said, Go, and perform the Hajj with your wife.
Sahih Bukhari, Vol 4, Book 52, No. 250: 
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Bismillah hir-Rahman nir-Rahim

Mafhum-e-Hadith: Agar Namaz parhtey waqt Neend aa jaye
to usey so jana chahiye yahan tak ki neend us se khatam ho jaye

Hazrat Aayesha radi allahu anha se rivayat hai ki Rasoollallahu Sallallahu Alaihi Wasallam ne famaya namaz Parhtey waqt jab tum mein se kisi ko oongh aa jaye (feeling sleepy) to usey so jana chahiye yahan tak ki neend us se khatam ho jaye isliye ki jab tum mein se koi shaksh namaz mein oongh raha ho to wo kuch na janega ki wo maghfirat talab kar raha hai ya apney nafs ko baddua kar raha hai
Sahih Bukhari, wudhu ka Bayan (212)
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Narrated 'Aisha radi allahu anha: Allah's Apostle Sallallahu Alaihi Wasallam said, "If anyone of you feels drowsy while praying he should go to bed (sleep) till his slumber is over because in praying while drowsy one does not know whether one is asking for forgiveness or for a bad thing for oneself."
Sahih Bukhari, Vol 1, Book 4, No. 211:

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Bismillah-Hirrahman-Nirrahim 

Hadith : jab tum mein se koi shaksh masjid mein dakhil ho to baithney se pahley Do Rakaat namaz parh le

Abu Qatada Al Salmi radi allahu anhu se rivayat hai ki Rasoollallah sallallahu-alaihi-wasallam ne farmaya jab tum mein se koi shaksh masjid mein dakhil ho to baithney se pahley Do Rakaat namaz parh le
Sahih Bukhari , Vol 1, # 444
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Narrated Abu Qatada Al-Aslami may ALLAH be pleased with him Allah's Apostle Peace be upon him said, If anyone of you enters a mosque, he should pray two Rakat before sitting.
Sahih Bukhari,Vol 1, Book 8, No. 435

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Bismillah hir-Rahman nir-Rahim

Hadith: khana khilao aur Salam karo jisko pahchantey ho usko bhi aur jisko na pahchantey ho usko bhi

Narrated 'Abdullah bin 'Amr Radiallahu anhu : A man asked the Prophet Sallallahu Alaihi Wasallam , "What sort of deeds or (what qualities of) Islam are good?" The Prophet replied, 'To feed (the poor) and greet those whom you know and those whom you do not Know
Sahih Bukhari , Vol 1, Book 2, No. 11
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Abdullah bin 'Amr Radiallahu anhu se rivayat hai ki Ek aadmee ne Rasoollallahu Sallallahu Alaihi Wasallam se pucha kaunsa islam bahtar hai farmaya ki tum khana khilao aur Salam karo jisko pahchantey ho usko bhi aur jisko na pahchantey ho usko bhi.
Sahih Bukhari, iman ka Bayan (12)
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