Quran , Sunnah (Hadith) and Health Tips
October 5, 2012
Quotations from the Hadith: Sayings of Muhammad (pbuh)
Some hadiths:
 | "Religion is very easy and whoever overburdens himself in his religion will not be able to continue in that way. So you should not be extremists, but try to be near to perfection and receive the good tidings that you will be rewarded." Sahih Bukhari, Volume 1, Book 2, Number 38 |
| "It is better for a leader to make a mistake in forgiving than to make a mistake in punishing." Al-Tirmidhi, Hadith 1011 |
| " '...what is the best type of Jihad [struggle].' He answered: 'Speaking truth before a tyrannical ruler.' " Riyadh us-Saleheen Volume 1:195 |
| "...you should show courtesy and be cordial with each other, so that nobody should consider himself superior to another nor do him harm." Riyadh-us-Saleheen. Hadith 602. |
| "Anyone who believes in God and the Last Day (of Judgment) should not harm his neighbor. Anyone who believes in God and the Last Day should entertain his guest generously. And anyone who believes in God and the Last Day should say what is good or keep quiet." Sahih Al-Bukhari, Volume 8, Book 73, Number 47. |
| "(Each one) of you should save himself from the fire by giving even half of a date (in charity). And if you do not find a half date, then (by saying) a pleasant word (to your brethren)." Sahih Bukhari, Volume 2, Hadith 394. |
| "It is better for any of you to carry a load of firewood on his own back than begging from someone else." Riyadh-Us-Saleheen, Chapter 59, hadith 540 |
| "In the name of God, I put my trust in God. O God, I seek refuge in Thee lest I stray or be led astray or cause injustice or suffer injustice or do wrong or have wrong done to me!" Fiqh-us-Sunnah, Volume 2, Number 67b. |
| "Righteousness is good morality, and wrongdoing is that which wavers in your soul and which you dislike people finding out about." An-Nawawi's "Forty Hadith," Hadith 27. |
| "Do not turn away a poor man...even if all you can give is half a date. If you love the poor and bring them near you...God will bring you near Him on the Day of Resurrection." Al-Tirmidhi, Hadith 1376. |
| "Avoid cruelty and injustice...and guard yourselves against miserliness, for this has ruined nations who lived before you." Riyadh-us-Salaheen, Hadith 203. |
| "Seven kinds of people will be sheltered under the shade of God on the Day of Judgment...They are: a just ruler, a young man who passed his youth in the worship and service of God...one whose heart is attached to the mosque...two people who love each other for the sake of God...a man who is invited to sin...but declines, saying 'I fear God'...one who spends his charity in secret, without making a show...and one who remembers God in solitude so that his eyes overflow." Riyadh-us-Salaheen, Hadis |
| "(Allah) has revealed to me that you should adopt humility so that no one oppresses another." Riyadh-us-Salaheen, Hadith 1589. |
| "It is a fine thing when a believer praises and thanks God if good comes to him, and praises God and shows endurance if smitten by affliction. The believer is rewarded for (every good action), even for the morsel he raises to his wife's mouth." Al-Tirmidhi, Hadith 537. |
| "You have seen nothing like marriage for increasing the love between two people." Al-Tirmidhi, Hadith 921. |
| "By his good character, a believer will attain the degree of one who prays during the night and fasts during the day." Abu Dawood, Hadith 2233. |
| "He who has been a ruler over ten people will be brought shackled on the Day of Resurrection, until the justice (by which he ruled) loosens his chains or tyranny brings him to destruction." Al-Tirmidhi, Hadith 1037 |
| "Happy is the man who avoids dissension, but how fine is the man who is afflicted and shows endurance." Sunan of Abu Dawood, Hadith 1996. |
| "While a man was walking along a road, he became very thirsty and found a well. He lowered himself into the well, drank, and came out. Then [he saw] a dog protruding its tongue out with thirst. The man said: 'This dog has become exhausted from thirst in the same way as I.' He lowered himself into the well again and filled his shoe with water. He gave the dog some water to drink. He thanked God, and [his sins were] forgiven.' The Prophet was then asked: 'Is there a reward for us in our animals?' He said: 'There is a reward in every living thing.' " Fiqh-us-Sunnah, Volume 3, Number 104. This hadith is remarkable because a dog is a despised animal among Muslims. Showing mercy to a dog would be an exceptional activity. |
| "The first to be summoned to Paradise on the Day of Resurrection will be those who praise God in prosperity and adversity." Al-Tirmidhi, Hadith 730. |
| "The example of a believer is like a fresh tender plant; from whichever direction the wind blows, it bends the plant. But when the wind dies down, (it) straightens up again." Fiqh-us-Sunnah, Volume 4, Number 1. |
| "God does not judge you according to your bodies and appearances, but He looks into your hearts and observes your deeds." |
| " [The man asked] 'Who is more entitled to be treated with the best companionship by me?' The Prophet said, 'Your mother.' The man said. 'Who is next?' The Prophet said, 'Your mother.' The man further said, 'Who is next?' The Prophet said, 'Your mother.' The man asked for the fourth time, 'Who is next?' The Prophet said, 'Your father.' " Sahih al-Bukhari, 8:2. |
| "Sometimes I enter prayer and I intend to prolong it, but then I hear a child crying, and I shorten my prayer thinking of the distress of the child's mother." Fiqh us-Sunnah, Volume 2, Number 51b. |
| " 'I and the person who looks after an orphan and provides for him, will be in Paradise like this,' putting his index and middle fingers together." Sahih Al-Bukhari 8:34. 4 |
Kia Hamari Achchai Aur Burai Ka Zimmadar Allah Hai?
Asalam-o-Alaikum (*¯︶¯*)
BISMILLAH-IR-RAHMANIR-RAHIM♥
Kia Hamari Achchai Aur Burai Ka Zimmadar Allah Hai?
Kya koi insaan ko jannat me bhejna hoto vo uske peeche ek farista laga deta hai ke vo acche rasta par chale . aur jisko dozak me bhejna hoto uske peeche bhi ek farista laga ta hai ke vo usko bhatkata rahe . agar allah usko bhatkaye tho insaan ke kya majal ke vo accha kaam karsake kya baat
BISMILLAH-IR-RAHMANIR-RAHIM♥
Kia Hamari Achchai Aur Burai Ka Zimmadar Allah Hai?
Kya koi insaan ko jannat me bhejna hoto vo uske peeche ek farista laga deta hai ke vo acche rasta par chale . aur jisko dozak me bhejna hoto uske peeche bhi ek farista laga ta hai ke vo usko bhatkata rahe . agar allah usko bhatkaye tho insaan ke kya majal ke vo accha kaam karsake kya baat
sahe hai ya galat muje nahin maloom agar kesi ko pata hai ya koi ilham ha to batein....™
actually baat ye hai k insaan k peeche shaitan aur farishta ek saath lage hoie hote hain, aur es k saath saath insan ka apna nafs b hota hai jo k bazahir achi cheez ki taraf maiel hota hai.
farishta insan ko achaie ki taraf kheenchta hai, jab k shaitan insan ko barbadi aur buraie ki taraf kheenchta hai.
es k elawa Allah ne insan ko ek kaamil Aqal aur poora ikhtiar dia hai saath saath options b die hain k flan cheez karoge to saza ho jaie gi aur agar faln kam karoge to jaza etc etc.
ab insan ki Aqal aur yaqeen par depend karta hai k wo shaitan ki baaton main aa kar buraie karta hai, ya farishton ki baat maan kar achaie karta hai?
ab sawal ye paida hota hai k farishton aur shaitan k batoon ko aadmi kese mehsoos karta hai, let me explain....
jab ek insan koi kaam karne ka irada karta hai aur us ko koie confusion ho k ab kia karoon? to wo yahi kehta hai, k mera dil kehta hai k aisa karoon lekin dimagh kehta hai k wesa karoon, actually ye dil aur dimagh k ideas nahi hote, ye farishta aur shaitan hote hain, ab agar insan apne Aqal se kaam leta hai to wo apne kaam ko ba khoobi sar anjam deta hai nahi to shaitan k baaton main aa kar doob jata hai.
hamari achai aur burai ka zima dar ham khud hain.
Kia Hamari Achchai Aur Burai Ka Zimmadar Allah Hai?
hamari achai aur burai ka zimmedar hum khud hain...
QURAN JAWAB DETA HAI
Brothers,Quran jawab deta hai kai,tum per joo bura mushkil waqat ata hai yeh tumhari kartooto k waja say jo tum nai aaa gai baiji hai,MEANS GOOD DEEDS,
Allah kahta hai dosri jaga aur jo achi cheez means Rehmat ati hai acha waqt wo tumhare RAB ki taraf say hi,
Exmple: aap agar apnay Face per Thaper maro to kasoor kis ka hai? Allah ka loo ka kay aap ka???
Allah ne insaan ko sahi aur ghalut dono rastay dekha diay han,saath guide bhi kiya hai Hadees aur Quran se jis ko Practically Nabi(S.A.W.W) ne ker ke bhi dekhaya hai.......Saath Allah ne ye bhi batta diya ke shaitaan tumhara khola aur bara dushman hai,uss ka saath mat daina.Allah ne sahi rah per chalnay ka reward bhi rakha hai jannat ka aur ghalut rah per chalnay ki saza bhi dozukh tu ab ye insaan per hai ke wo kis rastay ko apnay liay choose kerta hai.kuin ke Allah fermatay han ke main insaan ko kisi baat ke kernay ka hukaam daita hon tu insaan ko koi bahot bara faeda daina chahta hon aur jab kisi baat se rokta hon tu ussay kisi bahot baray nuksaan se bachana chahta hon.
Taqdeer Allah ne likhi hai her insaan ki laikin sirf Dua wo cheez hi jo taqdeer ko bhi badal sakti hai.Islam sirf humara deen hi nahi humari pori zindagi hai jis per hum sahi chal ker khud ko un shaksiyat ki oonchayioon tak pooncha saktay han jo Allah ne aik muslim ke liay mayaar pasand kiya hai.
Allah ne humain dono Raste dikha diye hain,aur kaha hai ke agar ache aur naik kam karoge,apni Zindagi Islam ke tehat guzaroge,aur gunahon se parhez karo ge to Jannat me jaoge,aur Shaitan ke piche lagoge to yaqeenan wo humara khulla Dushman hai,aur wo humain Dozakh ke raste tak lekar jayega.
ye aisa hai,jaise ek mother apne bache ki parwarish karti hai,aur use Namaz sikhati hai,use sikhati hai ke Namaz ,use Islam ke mutabik Zindagi guzarna sikhati hai.ab agar wo bacha bada hokar ghalat Rasta ikhteyar kar leta hai ,ya Shaitan ke behkawe me ata hai,to isme uski Mother ka koi kasoor nahi hai.Mother ne apni bache ko puri taleem di hai,aur sahi aur ghalat ki tameez bhi di hai.ab us bache ko apna rasta khud ikhteyar karna hai,ke wo Jannat ki taraf jata hai ya juhanam ki taraf
burai shetan karwata hai aur achai insan jab koi acha kaam karne ki koshish karta hai tu Allah uski madad karta hai aur wo us ache kaam me kamiyaab hota hai..baki bura kaam insan shetan ki baaton me aaker khud karta hai insan ko Allah ne dimaag dya hai k wo achai aur burai ko samjh sake. in short ache kaamon me Allah ki madad hoti hai jab k bure kaamo me shetaan ka haath hota hai.
insaan apney achey burey ka khud zeymedaar hota hey,insaan ka apney Nafs pe kaboo hey to wo achey kaam kary gaa , ab yey bat k wo Farishtey wali to bhai aap ko pata hey k sheytaan insaan k dil k sath lipta hota hey aur wo aus ko gud-dudata hey bury kam karney k liyey ab ager aus ka emaan salamt hey to wo yey kaam nhi kary gaaa , ALLAH PAK NEY ISAAN KO yey khitiyaar dia huwa hey k wo achey yaa bury kaam karyy , ab yey kioe Chess to nhi k jis ka dil kary apni marzii sey chaal chal dey , ab ALLAH PAK ney insaan ko yey ikhtiyar dey dia hey k wo achey kaam karte hey ya buryyy ager asaa hi kamsaad hota to phir har ik k sath acha hota/ bura hi hotaaaa
insaan apney haaal aamal ka ENd mein jawab dey ho gaaaa
jahan taak bury ki bat hey to jaab insaan buraie mein bohat agey nikaal jata hey to phir sheytaan b aus ki buraion sy pahaan mangta hein
zimmadar kon?yes! hamari achchai aur burai ka zimmadar Allah hai, Allah ki marzi ke beghair ham kuch nahi ker sakte.
sahi bat hey key Allah chahey tu hum uss ki marzi key bina chal bhi nahi saktey
lakin Allah ney insan ko aqal bhi tu di hey
acha or bura rasta bata diya or phir hum may aqal dal di,
aqal di hey Allah ney rakhney key liya nahi,balkey ussey use karney key liya
mera app say aik sawal hey
key agar may app say kahon key agg may khud ko jala laien,tu kiya app jal jaien gey?
"key agar may app say kahon key agg may khud ko jala laien,tu kiya app jal jaien gey?"
ji haa agar ilm nahi ho ga tu zaroor kood jaao ga, jaisa ke kuch log khoodkash bomb ke zaria apne aap ko khatam ker dete hai, onhai ilm nahi keh iss tarah apne aap ko khatam kerna khoodkashi aur doosro ka qatal hai, agar on mai aqal hoti tu woh kabhi bhi aisa nahi kerte.
dunya mai aqal bhi Allah taala deta hai, jis ko chahe de aur jis ko chahe na de. aap jis ilm aur aqal ki baat ker rahi hai Allah taala ne sab ko barabar barabar nahi di hai. Hazrat Musa (A) ne aag ka gola sirf aur sirf iss liye mu mai dala tha keh onhai aqal nahi thi.
re: "acha or bura rasta bata diya or phir hum may aqal dal di"
kab bataya? kaha bataya?
agar aap ka yeh kehna hai keh Quran aur Hadeth mai bataya gaya hai tu phir aap ko khood hi maloom ho ga keh Iss dunya mai ketne logo ne Quraan aur Hadeth ki study ki hai. yaha logo ki majority likhna parhna hi nahi jaanti woh Quran aur Hadeth kaha parhe ge. aur jab nahi parhe ge tu phir ham kaise keh sakte hai keh onhai achcha aur bura rasta maloom hoga.
JAZAK-ALLAH KHAYREN♥
actually baat ye hai k insaan k peeche shaitan aur farishta ek saath lage hoie hote hain, aur es k saath saath insan ka apna nafs b hota hai jo k bazahir achi cheez ki taraf maiel hota hai.
farishta insan ko achaie ki taraf kheenchta hai, jab k shaitan insan ko barbadi aur buraie ki taraf kheenchta hai.
es k elawa Allah ne insan ko ek kaamil Aqal aur poora ikhtiar dia hai saath saath options b die hain k flan cheez karoge to saza ho jaie gi aur agar faln kam karoge to jaza etc etc.
ab insan ki Aqal aur yaqeen par depend karta hai k wo shaitan ki baaton main aa kar buraie karta hai, ya farishton ki baat maan kar achaie karta hai?
ab sawal ye paida hota hai k farishton aur shaitan k batoon ko aadmi kese mehsoos karta hai, let me explain....
jab ek insan koi kaam karne ka irada karta hai aur us ko koie confusion ho k ab kia karoon? to wo yahi kehta hai, k mera dil kehta hai k aisa karoon lekin dimagh kehta hai k wesa karoon, actually ye dil aur dimagh k ideas nahi hote, ye farishta aur shaitan hote hain, ab agar insan apne Aqal se kaam leta hai to wo apne kaam ko ba khoobi sar anjam deta hai nahi to shaitan k baaton main aa kar doob jata hai.
hamari achai aur burai ka zima dar ham khud hain.
Kia Hamari Achchai Aur Burai Ka Zimmadar Allah Hai?
hamari achai aur burai ka zimmedar hum khud hain...
QURAN JAWAB DETA HAI
Brothers,Quran jawab deta hai kai,tum per joo bura mushkil waqat ata hai yeh tumhari kartooto k waja say jo tum nai aaa gai baiji hai,MEANS GOOD DEEDS,
Allah kahta hai dosri jaga aur jo achi cheez means Rehmat ati hai acha waqt wo tumhare RAB ki taraf say hi,
Exmple: aap agar apnay Face per Thaper maro to kasoor kis ka hai? Allah ka loo ka kay aap ka???
Allah ne insaan ko sahi aur ghalut dono rastay dekha diay han,saath guide bhi kiya hai Hadees aur Quran se jis ko Practically Nabi(S.A.W.W) ne ker ke bhi dekhaya hai.......Saath Allah ne ye bhi batta diya ke shaitaan tumhara khola aur bara dushman hai,uss ka saath mat daina.Allah ne sahi rah per chalnay ka reward bhi rakha hai jannat ka aur ghalut rah per chalnay ki saza bhi dozukh tu ab ye insaan per hai ke wo kis rastay ko apnay liay choose kerta hai.kuin ke Allah fermatay han ke main insaan ko kisi baat ke kernay ka hukaam daita hon tu insaan ko koi bahot bara faeda daina chahta hon aur jab kisi baat se rokta hon tu ussay kisi bahot baray nuksaan se bachana chahta hon.
Taqdeer Allah ne likhi hai her insaan ki laikin sirf Dua wo cheez hi jo taqdeer ko bhi badal sakti hai.Islam sirf humara deen hi nahi humari pori zindagi hai jis per hum sahi chal ker khud ko un shaksiyat ki oonchayioon tak pooncha saktay han jo Allah ne aik muslim ke liay mayaar pasand kiya hai.
Allah ne humain dono Raste dikha diye hain,aur kaha hai ke agar ache aur naik kam karoge,apni Zindagi Islam ke tehat guzaroge,aur gunahon se parhez karo ge to Jannat me jaoge,aur Shaitan ke piche lagoge to yaqeenan wo humara khulla Dushman hai,aur wo humain Dozakh ke raste tak lekar jayega.
ye aisa hai,jaise ek mother apne bache ki parwarish karti hai,aur use Namaz sikhati hai,use sikhati hai ke Namaz ,use Islam ke mutabik Zindagi guzarna sikhati hai.ab agar wo bacha bada hokar ghalat Rasta ikhteyar kar leta hai ,ya Shaitan ke behkawe me ata hai,to isme uski Mother ka koi kasoor nahi hai.Mother ne apni bache ko puri taleem di hai,aur sahi aur ghalat ki tameez bhi di hai.ab us bache ko apna rasta khud ikhteyar karna hai,ke wo Jannat ki taraf jata hai ya juhanam ki taraf
burai shetan karwata hai aur achai insan jab koi acha kaam karne ki koshish karta hai tu Allah uski madad karta hai aur wo us ache kaam me kamiyaab hota hai..baki bura kaam insan shetan ki baaton me aaker khud karta hai insan ko Allah ne dimaag dya hai k wo achai aur burai ko samjh sake. in short ache kaamon me Allah ki madad hoti hai jab k bure kaamo me shetaan ka haath hota hai.
insaan apney achey burey ka khud zeymedaar hota hey,insaan ka apney Nafs pe kaboo hey to wo achey kaam kary gaa , ab yey bat k wo Farishtey wali to bhai aap ko pata hey k sheytaan insaan k dil k sath lipta hota hey aur wo aus ko gud-dudata hey bury kam karney k liyey ab ager aus ka emaan salamt hey to wo yey kaam nhi kary gaaa , ALLAH PAK NEY ISAAN KO yey khitiyaar dia huwa hey k wo achey yaa bury kaam karyy , ab yey kioe Chess to nhi k jis ka dil kary apni marzii sey chaal chal dey , ab ALLAH PAK ney insaan ko yey ikhtiyar dey dia hey k wo achey kaam karte hey ya buryyy ager asaa hi kamsaad hota to phir har ik k sath acha hota/ bura hi hotaaaa
insaan apney haaal aamal ka ENd mein jawab dey ho gaaaa
jahan taak bury ki bat hey to jaab insaan buraie mein bohat agey nikaal jata hey to phir sheytaan b aus ki buraion sy pahaan mangta hein
zimmadar kon?yes! hamari achchai aur burai ka zimmadar Allah hai, Allah ki marzi ke beghair ham kuch nahi ker sakte.
sahi bat hey key Allah chahey tu hum uss ki marzi key bina chal bhi nahi saktey
lakin Allah ney insan ko aqal bhi tu di hey
acha or bura rasta bata diya or phir hum may aqal dal di,
aqal di hey Allah ney rakhney key liya nahi,balkey ussey use karney key liya
mera app say aik sawal hey
key agar may app say kahon key agg may khud ko jala laien,tu kiya app jal jaien gey?
"key agar may app say kahon key agg may khud ko jala laien,tu kiya app jal jaien gey?"
ji haa agar ilm nahi ho ga tu zaroor kood jaao ga, jaisa ke kuch log khoodkash bomb ke zaria apne aap ko khatam ker dete hai, onhai ilm nahi keh iss tarah apne aap ko khatam kerna khoodkashi aur doosro ka qatal hai, agar on mai aqal hoti tu woh kabhi bhi aisa nahi kerte.
dunya mai aqal bhi Allah taala deta hai, jis ko chahe de aur jis ko chahe na de. aap jis ilm aur aqal ki baat ker rahi hai Allah taala ne sab ko barabar barabar nahi di hai. Hazrat Musa (A) ne aag ka gola sirf aur sirf iss liye mu mai dala tha keh onhai aqal nahi thi.
re: "acha or bura rasta bata diya or phir hum may aqal dal di"
kab bataya? kaha bataya?
agar aap ka yeh kehna hai keh Quran aur Hadeth mai bataya gaya hai tu phir aap ko khood hi maloom ho ga keh Iss dunya mai ketne logo ne Quraan aur Hadeth ki study ki hai. yaha logo ki majority likhna parhna hi nahi jaanti woh Quran aur Hadeth kaha parhe ge. aur jab nahi parhe ge tu phir ham kaise keh sakte hai keh onhai achcha aur bura rasta maloom hoga.
JAZAK-ALLAH KHAYREN♥
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