Quran , Sunnah (Hadith) and Health Tips
November 25, 2010
November 24, 2010
November 20, 2010
~~~ Haqiqi Muhabbat ~~~
1: Dil Chahta Hai K Mehbub Ko Apna Bana Len Ye Hai Iqrar-e-Mohabbat Yani;
"KALMA".
2: Dil Chahta Hai K Mehbub Se Batein Karen Ye Hai; "NAMAZ".
3: Dil Chahta Hai K Mehbub K Lie Khana Peena Chor Dein Ye Hai; "ROZA".
4: Dil Chahta HaiK Mehbub Per Mal Kharch Karein Ye Hai; "ZAKAT".
5: Dil Chahta Hai K Mehbub K Ghar K Chakkar Lagein Ye Hai; "HAJ".
6: Dil Chahta Hai K Mehbub Per Jan Luta Dain Ye Hai; "JIHAD".
Allah Hameen Apni HAQIQI MUHABBAT Aata Farmae..
Ameen.
Ajezi... Rah-e-Nijat
Aslam-o-Alikum,
sathio Allah Pak ajezi ikhtiar karney waley ko pasand karta hai or gharoor karney waley bandey ko pasand nahi karta. Sarey gharoor, sari azmatey, sari bharaya sirf or sirf Allah hi k shayan-e-Shan hain kyokey ye gharoor hi hai jis ne iblees ko shetan ka darja dia, firaon ko zilat ki mot se hamkinar kia, ibraha ki foj ko nanhey se parandy ki kankaryo se shikast di. Is leya ham sab ko gharoor jesi burai se na sirf khud ko bechaey balkey dosro ko bi is ki talqeen karey. kisi mufakar ka qol hai:-
"Tund-o-tez hawa me wo darakht jar se ukhar jatey hain jo akar kar kharey ho'n jin dharakhto ki tehnio me lachak hoti hai wo bach jatey hain."
Apna Dimag ko tez Karain (Islamic way)
Asalam-0-Alaikum all
jin logo ko apna dimag tez kerna ha matlab ager koi study kerta ha to us ko jaldi lesson yad nai hota....ya koi chezain bhool jata ha .....
aur ager koi apna Iq tez kerna chyta ha to us k lia mufeed ha
jin ka Dimag Mashallah aga hi bhot tez ha wo bhi ya chez Use kar sakta ha
ha to kerna kia ha
suba fajar ki namaz k bad 7 dafa Quran pak ki surat number <<<94>>> sura name is <<<<<Sura ALAMNASHRA>>>>ais ko fajar ki namaz k bad 7 dafa study kerna ha
Inshallah ap 1 hi din ma farq mashooos karain ga
it is my own experience mujha to 1 din ma hi bhot farq mashooos howa tha
Remember me in prayers
November 17, 2010
November 16, 2010
About This Recipe:
A very quick and healthy fruit salad breakfast.Main Ingredients:
You can add some granola to this recipe as well.
Plain or vanilla yogurt: 2 cups
Low-fat sour cream: 1/2 cup
Pineapple juice: 1/2 cup
Fresh lemon juice: 1/4 cup
Honey: 1/4 cup
Fresh fruits: 5 cups
Frozen blueberries: 1-2 cups, thawed
Directions:
1. Mix the first 5 ingredients together in a large bowl.
2. Add cut-up fruits in any mix you like -
apples, bananas, oranges, pineapple, grapes - whatever mix you like - about 5 cups total.
3. Lastly, add berries and stir the mixture together.
White Bean and Red Onion Salad
| About this Recipe: This is a healthy and easy salad recipe. For this recipe, instead of lemon juice, you can also use vinegar. |
Red onion: 1/2, medium or small
Olive oil: 1-2 tbsp
Lemon juice: 1-2 tbsp
Fresh parsley: 1 tbsp, chopped
Salt
Pepper
Directions:1. Wash and drain white beans.
2. Chop the onion into thin slices.
3. Combine all ingredients, and mix thoroughly.
4. Taste, and adjust the seasoning if necessary.
November 15, 2010
"TO YAAD AAOUNGI" (shyari)
Jab kabhi wo hoga apni zaat mai Tanhai
"TO YAAD AAOUNGI"
Na chala qadam se qadam koi sath,
"TO YAAD AAOUNGI"
Mai uski Aankhon ka ishara b samajh leti Hon,
na samajh saka koi dil ki baat,
"TO YAAD AAOUNGI"
Din ka har ik pal guzrega jab us pe kathhin,
aur tanha kate gi raat,
"TO YAAD AAOUNGI"
har baazi jaan kr us se saath jati hun*
jab de ga koi nai Saath
"TO YAAD AAOUNGI"
hansne ko tou duniya b hansti hai saath saath,
na roya koi dukh mein saath,
"TO YAAD AAOUNGI"
"TO YAAD AAOUNGI"
Na chala qadam se qadam koi sath,
"TO YAAD AAOUNGI"
Mai uski Aankhon ka ishara b samajh leti Hon,
na samajh saka koi dil ki baat,
"TO YAAD AAOUNGI"
Din ka har ik pal guzrega jab us pe kathhin,
aur tanha kate gi raat,
"TO YAAD AAOUNGI"
har baazi jaan kr us se saath jati hun*
jab de ga koi nai Saath
"TO YAAD AAOUNGI"
hansne ko tou duniya b hansti hai saath saath,
na roya koi dukh mein saath,
"TO YAAD AAOUNGI"
November 11, 2010
Hadees About Hajj ^*^
Abu Hurairah (May Allah be pleased with him) reported:
The Messenger of Allah (Sallallahu Alaihi Wasallam) said,
"Whoever performs Hajj (pilgrimage)
and does not have sexual relations (with his wife),
nor commits sin,
nor disputes unjustly (during Hajj),
then he returns from Hajj as pure and free from sins
as on the day on which his mother gave birth to him.''
[Al-Bukhari and Muslim].
And pilgrimage to the House is incumbent upon men for the sake of Allah,
upon everyone who is able to undertake the journey to it [ 3:96 Quran]
Hazrat Abu Hurairah (May Allah be pleased with him) reported:
The Messenger of Allah Muhammad [Peace be upon him] said,:
"Whoever performs the Hajj and commits no lustful act during it nor disobeys Allah (in any other way) shall return from it as pure and sinless as he was at the time of his birth." Bukhari & Muslim
"From one Umra to another (i.e. the two Umras) become an atonement for the sins committed during the period intervening between them and the reward on Hajj-e-Mabroor (i.e. pure and untainted Haj) is paradise itself and nothing less."Bukhari & Muslim"Those who make the pilgrimage for the Hajj or Umra are the guests of Allah.
The petitions[duas] they make will be granted and if they seek deliverance from sins,
their sins will be forgiven."Ibn-Maja
It is related by Ali (May Allah be pleased with him) reported:
The Messenger of Allah Muhammad [Peace be upon him] said,:
"Any one who Allah has given enough to perform the Haj, and he also has a conveyance which can take him to the House of Allah. If he still fails to do so then it does not matter whether he dies a Jew or Christian, and it is so because Allah has said:
Pilgrimage to the House (of Allah) is a duty men owe to Allah – those who can afford the journey." Hadith-Tirmizi
DEATH may occur at any time, so if HAJ is compulsory on you ……
PERFORM IT!...DONTDELAY
Abu Hurairah (RadhiAllaho anho) reported:
The Prophet (Sallallahu Alaihi Wasallam) was asked:
"Which deed is the best?''
He (Sallallahu Alaihi Wasallam) replied,
"Faith in Allah and His Messenger.''
Then he (Sallallahu Alaihi Wasallam) was asked:
"What is next?''
He (Sallallahu Alaihi Wasallam) replied,
"Jihad (holy fighting) in the Cause of Allah.''
Then he (Sallallahu Alaihi Wasallam) was asked,
"What is after that?''
He (Sallallahu Alaihi Wasallam) replied,
"Hajj Mabrur (an accepted pilgrimage).''
[Al-Bukhari and Muslim].
The Prophet (Sallallahu Alaihi Wasallam) was asked:
"Which deed is the best?''
He (Sallallahu Alaihi Wasallam) replied,
"Faith in Allah and His Messenger.''
Then he (Sallallahu Alaihi Wasallam) was asked:
"What is next?''
He (Sallallahu Alaihi Wasallam) replied,
"Jihad (holy fighting) in the Cause of Allah.''
Then he (Sallallahu Alaihi Wasallam) was asked,
"What is after that?''
He (Sallallahu Alaihi Wasallam) replied,
"Hajj Mabrur (an accepted pilgrimage).''
[Al-Bukhari and Muslim].
Abu Hurairah (May Allah be pleased with him) states that
Messenger of Allah (sallallaho alaihi wa sallam) has said:
“The Haji and one who performs Umrah are the
Ambassadors of Allah (Subhanhu Watala).
If they beseech Him,
He (Jalla Jalalahu) would respond to them,
and if they seek His forgiveness
He (Subhanhu Watala) would forgive them.”
( Ibn Majah )
Messenger of Allah (sallallaho alaihi wa sallam) has said:
“The Haji and one who performs Umrah are the
Ambassadors of Allah (Subhanhu Watala).
If they beseech Him,
He (Jalla Jalalahu) would respond to them,
and if they seek His forgiveness
He (Subhanhu Watala) would forgive them.”
( Ibn Majah )
November 10, 2010
November 9, 2010
HEALTHY EATING HABITS
This guide provides healthy eating tips :
Eat less meat. In your diet reduce the frequency and the serving-size of red meat portions.
Try not to eat meat more than once a day and preferably less often.
Whenever you are going to eat meat, try to select lean cuts and remove all visible fat before eating.
Grill the meat rather than fry.
Add more poultry and fish to your meals. Avoid sausage, frankfurters, bologna and other processed meats because they are usually high in fat.
Reduce severely the amount of cream, butter, cream cheese and ice- cream that you consume.
Choose semi-skimmed milk or pour off the cream before having it.
Eat only those dairy products, which have low fat such as skimmed milk, cottage cheese and yogurt.
Use soft margarines that are high in polyunsaturates.
Restrict the number of eggs to no more than three per week.
Avoid more consumption of commercial biscuits and cakes because these are made with hard fats.
As the cooking oil, use only the recommended oils such as corn, soya, or olive.
For the sake of your teeth, reduce intake of heavily sweetened foods such as sweets and biscuits.
Eat some fresh fruits every day. And if possible eat fruits at or after every meal.
Eat more vegetables, particularly peas and beans - fresh or dried -
because they are a very good low-fat source of protein.
Eat wholemeal bread as your staple food. Eat wholemeal breakfast cereals.
Take extra bran if the rest of your daily diet is rather refined.
Eat less meat. In your diet reduce the frequency and the serving-size of red meat portions.
Try not to eat meat more than once a day and preferably less often.
Whenever you are going to eat meat, try to select lean cuts and remove all visible fat before eating.
Grill the meat rather than fry.
Add more poultry and fish to your meals. Avoid sausage, frankfurters, bologna and other processed meats because they are usually high in fat.
Reduce severely the amount of cream, butter, cream cheese and ice- cream that you consume.
Choose semi-skimmed milk or pour off the cream before having it.
Eat only those dairy products, which have low fat such as skimmed milk, cottage cheese and yogurt.
Use soft margarines that are high in polyunsaturates.
Restrict the number of eggs to no more than three per week.
Avoid more consumption of commercial biscuits and cakes because these are made with hard fats.
As the cooking oil, use only the recommended oils such as corn, soya, or olive.
For the sake of your teeth, reduce intake of heavily sweetened foods such as sweets and biscuits.
Eat some fresh fruits every day. And if possible eat fruits at or after every meal.
Eat more vegetables, particularly peas and beans - fresh or dried -
because they are a very good low-fat source of protein.
Eat wholemeal bread as your staple food. Eat wholemeal breakfast cereals.
Take extra bran if the rest of your daily diet is rather refined.
November 7, 2010
November 4, 2010
~""Heaven And Hell - Jannat And Jahannam""~
Almighty Allah Subahanahoo Wata'ala tells us very clearly in verse 120 of Surah Al Mai'da:
"To Allah doth belong the dominion of the heavens and the earth,
And all that is therein,
And it is He who hath power over all things."
The ultimate reward of Jannah with its unimaginable beauty and the magnificent life that awaits the Ummah of Almighty Allah's Beloved Prophet Muhammad Sallallahoo Alayhi Wasallam in the Akhhirah (Hereafter) is described and promised in great detail by Almighty Allah Subahanahoo Wata'ala. So great is His Muhabbat for us that He reminds all of us of the Glorious life, the beauty and the great splendour that awaits us over 193 times in the Most Holy and Glorious Quran.
The meaning of the word Al-Jannah is derived from the Arabic word Jann which primarily means to cover. Hence Al-Jannah means a place that is covered i.e. a place that is covered by trees and plants. In simpler terms, we all know that a place that is covered by trees and plants is called a garden, whence Al-Jannah came to mean a garden.
Says Almighty Allah in verse 35 of Surah Al-Ra'd:
"The parable of the Garden which the righteous are promised! Beneath it flow rivers: Perpetual is the fruits thereof and the shade therein: Such is the End of the Righteous; and the end of the unbelievers is the Fire."
This verse in its derived meaning means fruit and enjoyment of all kinds, spiritual as well as other. The joys of Jannah are not like the joys of this world, which fade away or cloy. The joys of Jannah are pure, everlasting, and without any of the drawbacks which we associate with the joys of the sense. The shade of Jannah that Almighty Allah speaks about literally means shelter, protection and security for we all know that shade is one of the delights of a garden.
In this verse, as in other places, the Fire is contrasted with the Garden, as Misery is contrasted with Bliss. We can also imagine other incidents in contrast with those of the Garden, e.g. with the Fire will be drought, aridity and thirst, instead of beautiful rivers; pain and suffering, instead of perpetual delight; no protection against the fierceness of the heat, as contrasted with the cool shades ever deepening as you proceed in the Garden.
Our Beloved Nabee Muhammad Sallallahoo Alayhi Wasallam said:
"Almighty Allah Subahanahoo Wata'ala has prepared for His righteous servants what no eye hath seen, and no ear had heard, and no heart hath conceived."
In other words, the external sense organs of humanity cannot give an idea of the rewards and blessings of Jannah and the punishments and agony of Jahannum. The true concept of these two abodes are totally and completely beyond any human comprehension. In the Mishkat-ul-Masabih - We are told that the foundation of Jannah is of silver and gold. The earth of Jannah is of musk, its dust is of camphor, its plants of saffron and its rain of perfume. There are eight stages of Jannah popularly called doors. They are
>Adn
>Khuld
>Al-Nayeem
>Mawa
>Darus-Salam
>Darul - Qarar
>Al-Muqama
and Jannathul-Ferdous (highest stage of heaven.)
Our Beloved prophet Muhammad Sallallahoo Alayhi Wasallam said that if any one of his Ummah seeks to enter Jannah they should always pray for Jannathul Ferdous as it is the highest stage of paradise. It is stated in a Hadith that, when Almighty Allah Subahanahoo Wata'ala created Jannah, He told Sayyidina Jibra?eel Ameen Alayhis Salatu Wasallam to go and visit Jannah. Upon his return from Jannah, Sayyidina Jibra'eel Ameen reported:
"O Allah! By Your Greatness and Glory, whoever comes to know of it, will strive with all their resources to enter it"
That is to say, its pleasures, comforts, enjoyments and untold blessings are so intense that there will be no body who, after knowing and believing, will not strive their utmost for admission into it. Almighty Allah Subahanahoo Wata'ala then surrounded Jannah with hardships and made it compulsory to display Imaan and Taqwa, perform regular Salaat, give Zakat, observe fasting during Ramadan, partake in Jihad, perform Hajj, display love and Muhabbat for all those around you, obedience to parents etc., as a pre-requisite for admission into Jannah. Almighty Allah Subahanahoo Wata?ala then instructed Sayyidina Jibra'eel Ameen Alayhis Salatu Wasallam to visit it again. Upon his return he reported to Almighty Allah:
"O Ya Rabbal Alameen! I fear that hardly anybody will be able to enter it."
Jannathul-Ferdous has a tree at its farthest limit called "the farthest Lot tree" i.e. ? The Seedratul Muntaha? beyond which there is no power of man to proceed. This tree is so big that it will take a rider on a swift horse a hundred years just to cover the shade of this tree.
Similarly, after Almighty Allah created Jahannum (Hell), He ordered Sayyidina Jibra'eel Ameen Alayhis Salatu Wasallam (angel) to visit it. After witnessing the punishments, the horrors, the afflictions and tortures of Jahannum, he submitted:
"O Allah! I swear by Thy Glory and Thy Grandeur that if anyone comes to know of the conditions in Jahannum they will do everything possible never to go near it."
Almighty Allah then surrounded Jahannum with acts of indulgence, such as Shirk, Fitnah, lying and back-biting, adultery and fornication, drinking, cruelty and disrespect towards parents, stealing, Ribah, pride and disregard of the Divine Commandments etc., and then asked Sayyidina Jibra'eel Ameen Alayhis Salatu Wasallam to visit it again. He saw it and submitted:
"My Lord and Creator! I fear that hardly anybody will be able to escape it."
Is Jannah and Jahannum located in any particular geographic area? This also baffles our conception. However, Almighty Allah Subahanahoo Wata'ala through His Infinite Mercy and Bounty reminds us in verse 133 in Surah Al-Imran:
"Be quick in the race for forgiveness from your Lord and for a Garden whose width is that (of the whole) Of the heavens and the earth, prepared for the righteous."
The picture of Jahannum is drawn in a concrete manner for easy human conception in the words of the Most Holy and Noble Quran. It is said that the fire of Jahannum burnt for a thousand years then it became red. Again it was burnt for an additional thousand years and then it became black. It is at this stage black with the redness of the flame.
There are seventy thousand valleys in Jahannum with seventy six thousand hillocks in each valley. There is a valley in Jahannum called Jabal Hazan from which this section of Jahannum seeks refuge seventy times a day from the intensity of the punishment and the heat. Jahannum is so deep that if a rock is thrown into it, it will take more than seventy years to reach the bottom. It is also mentioned in the Mishkat-ul-Masabih that the fire of this world that Almighty Allah blessed humanity with originated from just one single flame of Jahannum that had to be washed seventy times before it was brought down to earth. Just one drop of the stench of Jahannum is enough to kill the entire human race.
Says Almighty Allah Subahanahoo Wata?ala in verses 6, 7 and 8 of Surah Al-Mulk:
"For those who reject Their Lord (and Cherisher) Is the chastisement of Jahannum: And evil is (such) destination."
"When they are cast therein, they will hear the
(terrible) drawing in of its breath even as it blazes forth."
"Almost bursting with fury: Every time a
Group is cast therein, its Keepers will ask: "Did no warner come to you?"
Says Almighty Allah in verses 17,18 and 19 of Surah At-Tur:
"As for the righteous, they will be in Gardens, and in Happiness."
"Enjoying the (Bliss) which their Lord hath bestowed on them, and their Lord shall deliver them from the Chastisement of the Fire."
(To them will be said:)
"Eat and drink ye, with profit and health, because of your good deeds."
The righteous will be in Bliss far beyond their merits: their sins and faults will Insha'Allah be forgiven by the grace of Almighty Allah, which will save them from the penalties which they may have incurred from human frailty.
And says Almighty Allah in verse 21 of Surah At-Tur:
"And those who believe and whose offspring follow them in Faith, to them shall We join with their families: Nor shall we deprive them (Of the fruit) of their works: (Yet) is each individual In pledge of his deeds.
As practising Muslims and as sincere believers in Almighty Allah Subahanahoo Wata'ala we should for ever be most thankful to our Creator and sustainer who has favoured the Ummah of his beloved Nabee Muhammad Sallalahoo Alayhi Wasallam over all other nations of the world. The great Muhabbat that Almighty Allah has for us is clearly shown in verse 110 of Surah Al-Imraan where Allah has confirmed our status:
"You are the best of peoples, evolved for mankind. Enjoining what is right and forbidding what is wrong, And believing in Allah."
In view of this wonderful declaration by our Glorious Creator, we must for now and forever strive with all our resources to glorify and worship none other than Almighty Allah Subahanahoo Wat'ala. The logical conclusion to the evolution of religious history is a non-sectarian, non-racial, non-doctrinal, universal religion, which Islam claims to be. For Islam is complete submission to the Will of Almighty Allah Azza Wajjal. This implies (1) Faith. (2) doing right, being an example to others to eschew wrong, and having the power to see that wrong and injustice are defeated. Islam therefore lives, not for itself, but for mankind.
O servants' of Almighty Allah Jallah Wa'ala! Let us surrender ourselves completely to our Glorious Creator and Exalted Creator - Almighty Allah Azza Wajjal. Give back to Him both the price and the merchandise. Say to Him: "Our souls, wealth and paradise are Yours. Everything besides You O Allah belongs to You. We want nothing but You O Rabbul Ala'meen." You are Gafoorroor Raheem and You are our Creator and Maker.
Ya Ay'yu hal Muslimoon! Let us search for the good neighbour before we look for a house. Look for the companion on the road before we embark on our journey. We who are asking for Paradise, the buying and building of it is done today, not tomorrow. Increase our rivers and let the their waters flow today not tomorrow. Let us all beg for forgiveness while the door of forgiveness is still open to us.
O you who believe! Be clean and pure, and seek not occasions for quibbles, nor go after sorcery or false gods. Be faithful in your trusts, learn obedience, and settle your quarrels under the guidance of Almighty Allah's Beloved Nabee Sallallahoo Alayhi Wasallam. Keep away from hypocrisy and every kind of falsehood. Then will you be admitted to the glorious fellowship with the highest and noblest in the spiritual world.
May He in All His Infinite Mercy, Glory and Bounty grant the Ummah of His Beloved Nabee S.A.W. with Sabir, Imaan, Taqwa and Muhabbat so that we may share His Blessings and Bounty with our children, our families and with the rest of humanity. "O Allah! Increase us with beneficial knowledge, save us from the punishment of the grave and the Akhirah and forever keep us on the path of Seerathal Mustaqeem."
Ameen!
By Moulana Abdul Hamid Lachporia
"To Allah doth belong the dominion of the heavens and the earth,
And all that is therein,
And it is He who hath power over all things."
The ultimate reward of Jannah with its unimaginable beauty and the magnificent life that awaits the Ummah of Almighty Allah's Beloved Prophet Muhammad Sallallahoo Alayhi Wasallam in the Akhhirah (Hereafter) is described and promised in great detail by Almighty Allah Subahanahoo Wata'ala. So great is His Muhabbat for us that He reminds all of us of the Glorious life, the beauty and the great splendour that awaits us over 193 times in the Most Holy and Glorious Quran.
The meaning of the word Al-Jannah is derived from the Arabic word Jann which primarily means to cover. Hence Al-Jannah means a place that is covered i.e. a place that is covered by trees and plants. In simpler terms, we all know that a place that is covered by trees and plants is called a garden, whence Al-Jannah came to mean a garden.
Says Almighty Allah in verse 35 of Surah Al-Ra'd:
"The parable of the Garden which the righteous are promised! Beneath it flow rivers: Perpetual is the fruits thereof and the shade therein: Such is the End of the Righteous; and the end of the unbelievers is the Fire."
This verse in its derived meaning means fruit and enjoyment of all kinds, spiritual as well as other. The joys of Jannah are not like the joys of this world, which fade away or cloy. The joys of Jannah are pure, everlasting, and without any of the drawbacks which we associate with the joys of the sense. The shade of Jannah that Almighty Allah speaks about literally means shelter, protection and security for we all know that shade is one of the delights of a garden.
In this verse, as in other places, the Fire is contrasted with the Garden, as Misery is contrasted with Bliss. We can also imagine other incidents in contrast with those of the Garden, e.g. with the Fire will be drought, aridity and thirst, instead of beautiful rivers; pain and suffering, instead of perpetual delight; no protection against the fierceness of the heat, as contrasted with the cool shades ever deepening as you proceed in the Garden.
Our Beloved Nabee Muhammad Sallallahoo Alayhi Wasallam said:
"Almighty Allah Subahanahoo Wata'ala has prepared for His righteous servants what no eye hath seen, and no ear had heard, and no heart hath conceived."
In other words, the external sense organs of humanity cannot give an idea of the rewards and blessings of Jannah and the punishments and agony of Jahannum. The true concept of these two abodes are totally and completely beyond any human comprehension. In the Mishkat-ul-Masabih - We are told that the foundation of Jannah is of silver and gold. The earth of Jannah is of musk, its dust is of camphor, its plants of saffron and its rain of perfume. There are eight stages of Jannah popularly called doors. They are
>Adn
>Khuld
>Al-Nayeem
>Mawa
>Darus-Salam
>Darul - Qarar
>Al-Muqama
and Jannathul-Ferdous (highest stage of heaven.)
Our Beloved prophet Muhammad Sallallahoo Alayhi Wasallam said that if any one of his Ummah seeks to enter Jannah they should always pray for Jannathul Ferdous as it is the highest stage of paradise. It is stated in a Hadith that, when Almighty Allah Subahanahoo Wata'ala created Jannah, He told Sayyidina Jibra?eel Ameen Alayhis Salatu Wasallam to go and visit Jannah. Upon his return from Jannah, Sayyidina Jibra'eel Ameen reported:
"O Allah! By Your Greatness and Glory, whoever comes to know of it, will strive with all their resources to enter it"
That is to say, its pleasures, comforts, enjoyments and untold blessings are so intense that there will be no body who, after knowing and believing, will not strive their utmost for admission into it. Almighty Allah Subahanahoo Wata'ala then surrounded Jannah with hardships and made it compulsory to display Imaan and Taqwa, perform regular Salaat, give Zakat, observe fasting during Ramadan, partake in Jihad, perform Hajj, display love and Muhabbat for all those around you, obedience to parents etc., as a pre-requisite for admission into Jannah. Almighty Allah Subahanahoo Wata?ala then instructed Sayyidina Jibra'eel Ameen Alayhis Salatu Wasallam to visit it again. Upon his return he reported to Almighty Allah:
"O Ya Rabbal Alameen! I fear that hardly anybody will be able to enter it."
Jannathul-Ferdous has a tree at its farthest limit called "the farthest Lot tree" i.e. ? The Seedratul Muntaha? beyond which there is no power of man to proceed. This tree is so big that it will take a rider on a swift horse a hundred years just to cover the shade of this tree.
Similarly, after Almighty Allah created Jahannum (Hell), He ordered Sayyidina Jibra'eel Ameen Alayhis Salatu Wasallam (angel) to visit it. After witnessing the punishments, the horrors, the afflictions and tortures of Jahannum, he submitted:
"O Allah! I swear by Thy Glory and Thy Grandeur that if anyone comes to know of the conditions in Jahannum they will do everything possible never to go near it."
Almighty Allah then surrounded Jahannum with acts of indulgence, such as Shirk, Fitnah, lying and back-biting, adultery and fornication, drinking, cruelty and disrespect towards parents, stealing, Ribah, pride and disregard of the Divine Commandments etc., and then asked Sayyidina Jibra'eel Ameen Alayhis Salatu Wasallam to visit it again. He saw it and submitted:
"My Lord and Creator! I fear that hardly anybody will be able to escape it."
Is Jannah and Jahannum located in any particular geographic area? This also baffles our conception. However, Almighty Allah Subahanahoo Wata'ala through His Infinite Mercy and Bounty reminds us in verse 133 in Surah Al-Imran:
"Be quick in the race for forgiveness from your Lord and for a Garden whose width is that (of the whole) Of the heavens and the earth, prepared for the righteous."
The picture of Jahannum is drawn in a concrete manner for easy human conception in the words of the Most Holy and Noble Quran. It is said that the fire of Jahannum burnt for a thousand years then it became red. Again it was burnt for an additional thousand years and then it became black. It is at this stage black with the redness of the flame.
There are seventy thousand valleys in Jahannum with seventy six thousand hillocks in each valley. There is a valley in Jahannum called Jabal Hazan from which this section of Jahannum seeks refuge seventy times a day from the intensity of the punishment and the heat. Jahannum is so deep that if a rock is thrown into it, it will take more than seventy years to reach the bottom. It is also mentioned in the Mishkat-ul-Masabih that the fire of this world that Almighty Allah blessed humanity with originated from just one single flame of Jahannum that had to be washed seventy times before it was brought down to earth. Just one drop of the stench of Jahannum is enough to kill the entire human race.
Says Almighty Allah Subahanahoo Wata?ala in verses 6, 7 and 8 of Surah Al-Mulk:
"For those who reject Their Lord (and Cherisher) Is the chastisement of Jahannum: And evil is (such) destination."
"When they are cast therein, they will hear the
(terrible) drawing in of its breath even as it blazes forth."
"Almost bursting with fury: Every time a
Group is cast therein, its Keepers will ask: "Did no warner come to you?"
Says Almighty Allah in verses 17,18 and 19 of Surah At-Tur:
"As for the righteous, they will be in Gardens, and in Happiness."
"Enjoying the (Bliss) which their Lord hath bestowed on them, and their Lord shall deliver them from the Chastisement of the Fire."
(To them will be said:)
"Eat and drink ye, with profit and health, because of your good deeds."
The righteous will be in Bliss far beyond their merits: their sins and faults will Insha'Allah be forgiven by the grace of Almighty Allah, which will save them from the penalties which they may have incurred from human frailty.
And says Almighty Allah in verse 21 of Surah At-Tur:
"And those who believe and whose offspring follow them in Faith, to them shall We join with their families: Nor shall we deprive them (Of the fruit) of their works: (Yet) is each individual In pledge of his deeds.
As practising Muslims and as sincere believers in Almighty Allah Subahanahoo Wata'ala we should for ever be most thankful to our Creator and sustainer who has favoured the Ummah of his beloved Nabee Muhammad Sallalahoo Alayhi Wasallam over all other nations of the world. The great Muhabbat that Almighty Allah has for us is clearly shown in verse 110 of Surah Al-Imraan where Allah has confirmed our status:
"You are the best of peoples, evolved for mankind. Enjoining what is right and forbidding what is wrong, And believing in Allah."
In view of this wonderful declaration by our Glorious Creator, we must for now and forever strive with all our resources to glorify and worship none other than Almighty Allah Subahanahoo Wat'ala. The logical conclusion to the evolution of religious history is a non-sectarian, non-racial, non-doctrinal, universal religion, which Islam claims to be. For Islam is complete submission to the Will of Almighty Allah Azza Wajjal. This implies (1) Faith. (2) doing right, being an example to others to eschew wrong, and having the power to see that wrong and injustice are defeated. Islam therefore lives, not for itself, but for mankind.
O servants' of Almighty Allah Jallah Wa'ala! Let us surrender ourselves completely to our Glorious Creator and Exalted Creator - Almighty Allah Azza Wajjal. Give back to Him both the price and the merchandise. Say to Him: "Our souls, wealth and paradise are Yours. Everything besides You O Allah belongs to You. We want nothing but You O Rabbul Ala'meen." You are Gafoorroor Raheem and You are our Creator and Maker.
Ya Ay'yu hal Muslimoon! Let us search for the good neighbour before we look for a house. Look for the companion on the road before we embark on our journey. We who are asking for Paradise, the buying and building of it is done today, not tomorrow. Increase our rivers and let the their waters flow today not tomorrow. Let us all beg for forgiveness while the door of forgiveness is still open to us.
O you who believe! Be clean and pure, and seek not occasions for quibbles, nor go after sorcery or false gods. Be faithful in your trusts, learn obedience, and settle your quarrels under the guidance of Almighty Allah's Beloved Nabee Sallallahoo Alayhi Wasallam. Keep away from hypocrisy and every kind of falsehood. Then will you be admitted to the glorious fellowship with the highest and noblest in the spiritual world.
May He in All His Infinite Mercy, Glory and Bounty grant the Ummah of His Beloved Nabee S.A.W. with Sabir, Imaan, Taqwa and Muhabbat so that we may share His Blessings and Bounty with our children, our families and with the rest of humanity. "O Allah! Increase us with beneficial knowledge, save us from the punishment of the grave and the Akhirah and forever keep us on the path of Seerathal Mustaqeem."
Ameen!
By Moulana Abdul Hamid Lachporia
Kalimas In Islam
The Kalimahs came into existence to facilitate the easy memorising and learning of Aqeedah (beliefs). It has no Shar’ee compulsion as far as its memorising is concerned.
When they came into existence is not known.
A true Muslim is someone who is completely aware of the meaning of the Kalima,
proclaims it with sincerity and devotion, and acts and lives in accordance to its requirements.
Kalima-e-Tayyabah (Word of Purity)
Pronunciation: Laaa Ilaaha Illa-llaahu Muhammadur-Rasoolu-llaah
Translation: There is none worthy of worship except Allah and Muhammad is the Messenger of Allah.
Kalima-e-Shahaadat (Word of Testimony)
Pronunciation: Ash-hadu Al-laaa Ilaaha Illa-llaahu
Wahdahoo Laa Shareeka Lahoo Wa-Ash-hadu
Anna Muhammadan 'Abduhoo Wa Rasooluhu.
Translation: bear witness that none is worthy of worship but Allah, the One alone, without partner, and I bear witness that Muhammad is His servant and Messenger.
Kalima-e-Tamjeed (Word of Glorification)
Pronunciation: Subhaana-llaahi Walhamdu Lillaahi
Walaaa Ilaaha Illa-llaahu Wallaahu Akbar.
Walaa Hawla Walaa Quwwata
Illaa Billaahi-l 'Aliyyil 'Azeem.
Translation: Glory be to Allah and praise to Allah and there is none worthy of worship but Allah, and Allah is the Greatest. And there is no might or power except with Allah, the Exalted, the Great One.
Kalima-e-Tauhid (Word of Unification)
Pronunciation: Laaa Ilaaha Illa-llaahu Wahdahoo
Laa Shareeka-lahoo
Lahu-l Mulku Walahu-l Hamdu
Yuhyee Wayumeetu Wahuwa Hayyu-l Laa Yamootu Abadan Abada.
Dhu-l Jalaali Wal Ikraam.
Biyadihil Khair.
Wahuwa Alaa Kulli Shai-'in Qadeer.
Translation: There is none worthy of worship except Allah. He is alone and has no partner. To Him belongs the Kingdom and for Him is all praise. He gives life and causes death. In His hand is all good and He has power over everything.
Kalima-e-Astaghfar (Word of Penitence)
Pronunciation: Astaghfiru-llaaha Rabbi Min Kulli Dhambin Adhnabtuhoo
'Amadan Aw Khata-an Sirran Aw 'Alaaniyata-wn
Wa-atoobu Ilaihi Min-adh Dhambi-l Ladhee A'lamu
Wamina-dh Dhambi-l Ladhi Laaa A'lamu Innaka Anta
'Allaamu-l Ghuyoobi Wasattaaru-l 'Uyoobi Wa Ghaffaaru-dh Dhunubi
Walaa Hawla Walaa Quwwata Illaa Billaahi-l 'Aliyyil 'Azeem.
Translation: I seek forgiveness from Allah, who is my Creator and Cheriser, from every sin I committed knowingly or unknowingly, secretly or openly. I also seek His forgiveness for all sins which I am aware of or am not aware of. Certainly You (O Allah!), are the Knower of the hidden and the Concealer of mistakes and the Forgiver of sins. And there is no power and no strength except with Allah, the Most High, the Most Great.
Kalima-e-Rud-e-Kuffr (Word of Rejection of Disbelief)
Pronunciation: Allaa-humma Inneee A'udhu-bika Min An Ushrika
Bika Shay-awn Wa-ana A'lamu
Bihee Wa-astaghfiruka Limaa Laaa A'lamu
Bihee Tubtu 'Anhu Wata-barraatu Mina-l Kufri Wash-shirki
Wal-kidhbi Wal-gheebati Wal-bid'ati Wan-nameemati
Wal-fawahishi Wal-buhtaani Wal-m'aasi Kulli-haa Wa-Aslamtu
Wa-aqoolu Laaa Ilaaha Illa-llaahu Muhammadu-r Rasoolu-llah.
Translation: O Allah! Certainly I seek protection with You from, that I associate partner with You anything and I know it. And I seek forgiveness from You for that I do not know it. I repended from it and I made myself free from disbelief and polytheism and the falsehood and the back-biting and the innovation and the tell-tales and the bad deeds and the blame and the disobedience, all of them. And I submit and I say (there is) none worthy of worship except Allah, Muhammad is the Messenger of Allah.
When they came into existence is not known.
A true Muslim is someone who is completely aware of the meaning of the Kalima,
proclaims it with sincerity and devotion, and acts and lives in accordance to its requirements.
Kalima-e-Tayyabah (Word of Purity)
Pronunciation: Laaa Ilaaha Illa-llaahu Muhammadur-Rasoolu-llaah
Translation: There is none worthy of worship except Allah and Muhammad is the Messenger of Allah.
Kalima-e-Shahaadat (Word of Testimony)
Pronunciation: Ash-hadu Al-laaa Ilaaha Illa-llaahu
Wahdahoo Laa Shareeka Lahoo Wa-Ash-hadu
Anna Muhammadan 'Abduhoo Wa Rasooluhu.
Translation: bear witness that none is worthy of worship but Allah, the One alone, without partner, and I bear witness that Muhammad is His servant and Messenger.
Kalima-e-Tamjeed (Word of Glorification)
Pronunciation: Subhaana-llaahi Walhamdu Lillaahi
Walaaa Ilaaha Illa-llaahu Wallaahu Akbar.
Walaa Hawla Walaa Quwwata
Illaa Billaahi-l 'Aliyyil 'Azeem.
Translation: Glory be to Allah and praise to Allah and there is none worthy of worship but Allah, and Allah is the Greatest. And there is no might or power except with Allah, the Exalted, the Great One.
Kalima-e-Tauhid (Word of Unification)
Pronunciation: Laaa Ilaaha Illa-llaahu Wahdahoo
Laa Shareeka-lahoo
Lahu-l Mulku Walahu-l Hamdu
Yuhyee Wayumeetu Wahuwa Hayyu-l Laa Yamootu Abadan Abada.
Dhu-l Jalaali Wal Ikraam.
Biyadihil Khair.
Wahuwa Alaa Kulli Shai-'in Qadeer.
Translation: There is none worthy of worship except Allah. He is alone and has no partner. To Him belongs the Kingdom and for Him is all praise. He gives life and causes death. In His hand is all good and He has power over everything.
Kalima-e-Astaghfar (Word of Penitence)
Pronunciation: Astaghfiru-llaaha Rabbi Min Kulli Dhambin Adhnabtuhoo
'Amadan Aw Khata-an Sirran Aw 'Alaaniyata-wn
Wa-atoobu Ilaihi Min-adh Dhambi-l Ladhee A'lamu
Wamina-dh Dhambi-l Ladhi Laaa A'lamu Innaka Anta
'Allaamu-l Ghuyoobi Wasattaaru-l 'Uyoobi Wa Ghaffaaru-dh Dhunubi
Walaa Hawla Walaa Quwwata Illaa Billaahi-l 'Aliyyil 'Azeem.
Translation: I seek forgiveness from Allah, who is my Creator and Cheriser, from every sin I committed knowingly or unknowingly, secretly or openly. I also seek His forgiveness for all sins which I am aware of or am not aware of. Certainly You (O Allah!), are the Knower of the hidden and the Concealer of mistakes and the Forgiver of sins. And there is no power and no strength except with Allah, the Most High, the Most Great.
Kalima-e-Rud-e-Kuffr (Word of Rejection of Disbelief)
Pronunciation: Allaa-humma Inneee A'udhu-bika Min An Ushrika
Bika Shay-awn Wa-ana A'lamu
Bihee Wa-astaghfiruka Limaa Laaa A'lamu
Bihee Tubtu 'Anhu Wata-barraatu Mina-l Kufri Wash-shirki
Wal-kidhbi Wal-gheebati Wal-bid'ati Wan-nameemati
Wal-fawahishi Wal-buhtaani Wal-m'aasi Kulli-haa Wa-Aslamtu
Wa-aqoolu Laaa Ilaaha Illa-llaahu Muhammadu-r Rasoolu-llah.
Translation: O Allah! Certainly I seek protection with You from, that I associate partner with You anything and I know it. And I seek forgiveness from You for that I do not know it. I repended from it and I made myself free from disbelief and polytheism and the falsehood and the back-biting and the innovation and the tell-tales and the bad deeds and the blame and the disobedience, all of them. And I submit and I say (there is) none worthy of worship except Allah, Muhammad is the Messenger of Allah.
November 1, 2010
October 30, 2010
October 29, 2010
`AyatuL Kursi`
Asalam-0-alaikum viewers
Commentary
Verse of the Throne (of Allah)
Glorified and Exalted is He.
Al Baqarah II: verse 255
“Allaahu Laa Ilaaha illa hua al Hay'yul qay'yoom.
Laa ta’khuzuhoo sinataw (n) walaa Naom.
Lahoo Maa fis'samaa-waati wamaa fil- arz.
Mandal ladee yash'fa-oo inda-hoo il’la bi iznih.
Ya’lamu maa bai-na ayi-deehim wa maa khalfa-hum.
Walaa yuhee-toona bi shayim-min- ilmihee
illaa bimaa shaa-a. wasi-a’ kursi-yuhus-samaawaati wal arz.
Walaa ya-oo-duhoo hif-zuhumaa.
Wa Hual-alee-ul Azeem.”
“Allah is He, besides Whom there is no god, the Ever-Living, the Self-Subsisting
(by Whom allsubsist);
slumber does not overtake Him, nor sleep;
whatever is in the heavens and whatever isin the earth is His;
who is he that can intercede with Him, but by His permission? He knows
what is before them and what is behind them,
and they cannot comprehend of His knowledge,except what He pleases;
His Chair (knowledge) extends over the heavens and the earth; and
the preservation of them both tires Him not;
and He is the Most high, the Great.” II: 255.
Merits of the verse of the Throne:
“I have not spent a single night without reciting it (Ayatul Kursi)
since I heard it from the Messenger of Allah (pbuh&p)…” Ali A.S.
Commentary
Verse of the Throne (of Allah)
Glorified and Exalted is He.
Al Baqarah II: verse 255
“Allaahu Laa Ilaaha illa hua al Hay'yul qay'yoom.
Laa ta’khuzuhoo sinataw (n) walaa Naom.
Lahoo Maa fis'samaa-waati wamaa fil- arz.
Mandal ladee yash'fa-oo inda-hoo il’la bi iznih.
Ya’lamu maa bai-na ayi-deehim wa maa khalfa-hum.
Walaa yuhee-toona bi shayim-min- ilmihee
illaa bimaa shaa-a. wasi-a’ kursi-yuhus-samaawaati wal arz.
Walaa ya-oo-duhoo hif-zuhumaa.
Wa Hual-alee-ul Azeem.”
“Allah is He, besides Whom there is no god, the Ever-Living, the Self-Subsisting
(by Whom allsubsist);
slumber does not overtake Him, nor sleep;
whatever is in the heavens and whatever isin the earth is His;
who is he that can intercede with Him, but by His permission? He knows
what is before them and what is behind them,
and they cannot comprehend of His knowledge,except what He pleases;
His Chair (knowledge) extends over the heavens and the earth; and
the preservation of them both tires Him not;
and He is the Most high, the Great.” II: 255.
Merits of the verse of the Throne:
“I have not spent a single night without reciting it (Ayatul Kursi)
since I heard it from the Messenger of Allah (pbuh&p)…” Ali A.S.
October 28, 2010
Benefits 0f Dua•
Asalam-0-alaikum
Numan bin Basheer narrates from Rasool-Allah , "Duaa is ibadat." Then He read this ayat . (Tirmizi, Abu Dawod, and Ibn-e-Majah)
Abu Hurairah narrates from Rasool-Allah , "In the court of Allah, there is no greater thing than duaa" (Ibn-e-Majah)
Abdullah bin Umar narrates from Rasool-Allah ," Among whatever has been descended and whatever has not been descended Duaa is beneficial of all. Oh people of Allah! Assume Duaa a must for yourselves. (Tirmizi)
Abdullah bin Umar from Rasool-Allah , "For whoever the door of duaa opened, for him the doors of mercy are opened. Whatever duaa is asked from Allah the best duaa is for well-being and safety among them." (Tirmizi)
Abu Hurairah narrates from Rasool-Allah , "Allah is extremely displeased with the person who doesn't do duaa to Allah". (Tirmizi)
Salman narrates from Rasool-Allah , "Your Rab is modest and kind. A person raise his hands in HIS court and HE leave them empty, Allah shies from it." (Tirmizi and Abu Dawood)
Jabir narrates from Rasool-Allah , "Whoever does duaa to Allah, Allah fulfills his seeking or in exchange averts misfortune until the duaa is not related to sin or breaking some relation." (Tirmizi)
Abu Hurairah narrates from Rasool-Allah , "Do duaa to Allah with this confidence that HE will accept it and know this well that Allah doesn't accept the duaa done with a negligent and careless heart. (Tirmizi)
Salman Farsi narrates from Rasool-Allah , "Duaa turns away destiny and good deeds lengthen age. (Tirmizi)
Umar narrates that, "Whenever Rasool-Allah raised his hands for duaa He did not put down them down until HE took both hands over his face." (Tirmizi)
Aisha (Radi Allahu Anha) narrates that, "Rasool-Allah liked duaas that were inclusive and he left the rest." (Abu Dawood)
Abdullah bin Umar narrates from Rasool-Allah , "Duaa for a person not present is accepted quickly by Allah." (Tirmizi and Abu Dawood)
Abu Hurairah narrates from Rasool-Allah , "Three duaas are such in which there is no doubt of their acceptance: 1) Father's duaa 2) Traveler's duaa 3) Duaa of the oppressed". (Timizi, Ibne Majah)
Abu Hurairah narrates from Rasool-Allah , "Three types of people's duaas are not rejected: 1) At the time of iftar the person who has fasted 2) Adil ruler's duaa 3) The duaa of the oppressed. Allah raises the duaa of the oppressed on the clouds and the doors of heaven are opened for it and Allah says, "Oath of MY Majesty and Honour! I will help and aid you. Even though if the help is after few days." (Tirmizi)
Abu Hurairah narrates from Rasool-Allah , "When anyone of you does duaa then don't say "Oh Allah! Forgive me if you want", "Have mercy on me if you want", "Give me subsistence if you wish" rather believe completely that HE will do whatever HE wishes. Nobody can force HIM." (Bukhari)
Abu Hurairah narrates from Rasool-Allah , "Allah excepts the duaa of a person till the duaa is not related to sin or breaking of some relation and until he does not haste in that duaa. The people (May Allah be happy with them) asked, "Oh Rasool-Allah! What is meant by haste?" He replied, "That the person say "I did duaa again and again but my duaa wasn't accepted and afterwards he becomes hopeless and leaves the duaa. This is called haste." (Muslim)
Jabir narrates from Rasool-Allah , "Don't do Bad-duaa [against] yourself, your wealth, or for your children. May it be the moment of acceptance in the court of Allah and your Bad-duaa be accepted. (Muslim)
Boraidah narrates that Rasool-Allah heard a man performing duaa like so *1, so He said, "He [the man] has performed duaa with the Ism-e-Azam and when Allah is asked through the Ism-e-Azam, Allah grants and when duaa is performed with it HE accepts it." (Tirmizi and Abu Dawood)
Asma binte Yazeed (Radi Allahu Anha) narrates from Rasool-Allah , "Ism-e-Azam is in these two ayahs and in the beginning of Ale-Imran . " (Tirmizi and Abu Dawood)
Abu Hurairah narrates from Rasool-Allah , "Saying is dearer to me than this world and all that is in it." (Mislim)
Abu Hurairah narrates from Rasool-Allah , "Whoever said hundred times in one day his sins are erased even if they are equal to the foam of the sea." (Muslim and Bukhari)
Abu Hurairah narrates from Rasool-Allah , "Every Prophet had a special duaa which is accepted in the court of Allah. All Prophets were in quick in their duaas. On the day of Judgment, for the intercession of my Ummah, I have saved my duaa. My duaa will reach to every person in my ummah, who did not make any partners with Allah. (Muslim)
Numan bin Basheer narrates from Rasool-Allah , "Duaa is ibadat." Then He read this ayat . (Tirmizi, Abu Dawod, and Ibn-e-Majah)
Abu Hurairah narrates from Rasool-Allah , "In the court of Allah, there is no greater thing than duaa" (Ibn-e-Majah)
Abdullah bin Umar narrates from Rasool-Allah ," Among whatever has been descended and whatever has not been descended Duaa is beneficial of all. Oh people of Allah! Assume Duaa a must for yourselves. (Tirmizi)
Abdullah bin Umar from Rasool-Allah , "For whoever the door of duaa opened, for him the doors of mercy are opened. Whatever duaa is asked from Allah the best duaa is for well-being and safety among them." (Tirmizi)
Abu Hurairah narrates from Rasool-Allah , "Allah is extremely displeased with the person who doesn't do duaa to Allah". (Tirmizi)
Salman narrates from Rasool-Allah , "Your Rab is modest and kind. A person raise his hands in HIS court and HE leave them empty, Allah shies from it." (Tirmizi and Abu Dawood)
Jabir narrates from Rasool-Allah , "Whoever does duaa to Allah, Allah fulfills his seeking or in exchange averts misfortune until the duaa is not related to sin or breaking some relation." (Tirmizi)
Abu Hurairah narrates from Rasool-Allah , "Do duaa to Allah with this confidence that HE will accept it and know this well that Allah doesn't accept the duaa done with a negligent and careless heart. (Tirmizi)
Salman Farsi narrates from Rasool-Allah , "Duaa turns away destiny and good deeds lengthen age. (Tirmizi)
Umar narrates that, "Whenever Rasool-Allah raised his hands for duaa He did not put down them down until HE took both hands over his face." (Tirmizi)
Aisha (Radi Allahu Anha) narrates that, "Rasool-Allah liked duaas that were inclusive and he left the rest." (Abu Dawood)
Abdullah bin Umar narrates from Rasool-Allah , "Duaa for a person not present is accepted quickly by Allah." (Tirmizi and Abu Dawood)
Abu Hurairah narrates from Rasool-Allah , "Three duaas are such in which there is no doubt of their acceptance: 1) Father's duaa 2) Traveler's duaa 3) Duaa of the oppressed". (Timizi, Ibne Majah)
Abu Hurairah narrates from Rasool-Allah , "Three types of people's duaas are not rejected: 1) At the time of iftar the person who has fasted 2) Adil ruler's duaa 3) The duaa of the oppressed. Allah raises the duaa of the oppressed on the clouds and the doors of heaven are opened for it and Allah says, "Oath of MY Majesty and Honour! I will help and aid you. Even though if the help is after few days." (Tirmizi)
Abu Hurairah narrates from Rasool-Allah , "When anyone of you does duaa then don't say "Oh Allah! Forgive me if you want", "Have mercy on me if you want", "Give me subsistence if you wish" rather believe completely that HE will do whatever HE wishes. Nobody can force HIM." (Bukhari)
Abu Hurairah narrates from Rasool-Allah , "Allah excepts the duaa of a person till the duaa is not related to sin or breaking of some relation and until he does not haste in that duaa. The people (May Allah be happy with them) asked, "Oh Rasool-Allah! What is meant by haste?" He replied, "That the person say "I did duaa again and again but my duaa wasn't accepted and afterwards he becomes hopeless and leaves the duaa. This is called haste." (Muslim)
Jabir narrates from Rasool-Allah , "Don't do Bad-duaa [against] yourself, your wealth, or for your children. May it be the moment of acceptance in the court of Allah and your Bad-duaa be accepted. (Muslim)
Boraidah narrates that Rasool-Allah heard a man performing duaa like so *1, so He said, "He [the man] has performed duaa with the Ism-e-Azam and when Allah is asked through the Ism-e-Azam, Allah grants and when duaa is performed with it HE accepts it." (Tirmizi and Abu Dawood)
Asma binte Yazeed (Radi Allahu Anha) narrates from Rasool-Allah , "Ism-e-Azam is in these two ayahs and in the beginning of Ale-Imran . " (Tirmizi and Abu Dawood)
Abu Hurairah narrates from Rasool-Allah , "Saying is dearer to me than this world and all that is in it." (Mislim)
Abu Hurairah narrates from Rasool-Allah , "Whoever said hundred times in one day his sins are erased even if they are equal to the foam of the sea." (Muslim and Bukhari)
Abu Hurairah narrates from Rasool-Allah , "Every Prophet had a special duaa which is accepted in the court of Allah. All Prophets were in quick in their duaas. On the day of Judgment, for the intercession of my Ummah, I have saved my duaa. My duaa will reach to every person in my ummah, who did not make any partners with Allah. (Muslim)
October 27, 2010
October 26, 2010
Comics-The Stranger-No Problm-Childish BehaviouR-Allahmdullilah!
The Stranger
"Golden Sayings from Prophet Mohammed PBUH and Hazrat Ali R.A"
Jab tum kisi ko dost banao to apne dil mein
aik qabristan bana lo jahan tum uski buraiiyan
aur raaz dafna sako
Prophet Muhammad PBUH ---
Acha dost kitni dafa hi kyun na ruth jaye
ussey mana lena chahiyeh kyun ke
tasbeeh ke daney kitni dafa hi kyun na bikher jayein
chun liye jatey hein
Hazrat Ali (R.A)---
Jab aankhein nafs ki pasandeeda cheezein dekhnein lagein
to dil anjaam say andha ho jata hai
Hazrat Ali (R.A)---
Ikhtiyar, taqat aur daulat milne par log badaltey nahin
balkey be-naqaab ho jatey hein
Hazrat Ali (R.A)---
Din ki roshni mein rizq talash karo aur
Raat ki tareeqi mein usse talash karo
jo tumhein rizq deta hai
Hazrat Ali (R.A)---
Kisi ko tum chaho aur woh tumhein thukra day,
Yeh uski badnaseebi hai. Koi tumhein na chahey
aur tum usse zaberdasti apna banana chaho,
ye tumhare nafs ki zillat hai
Hazrat Ali (R.A)---
Insaan dukh nahin deta, insaanoun say
wabasta umeedein dukh deti hein
Hazrat Ali (R.A)---
Agar kisi ka banna chahtey ho to poori haqeeqat say ban jao
warna apni zaat mein aisi haqeeqat paida kar lo ke
koi haqeeqat mein tumhara ban jaye
Hazrat Ali (R.A)---
Sadqa (charity) jab apne malik ke hath se nikalta hai to
Uss waqt 5 jumley kehta hai
1. Main faani maal tha tu nay mujhe baqa di
2. Main tera dushman tha ab tu nay mujhe apna dost bana liya
3. Aaj say pehlay tu meri hifazat karta tha
ab mein teri hifazat karoun ga
4. Main haqeet tha tu nay mujhe azeem bana diya
5. Pehlay mein tere hath mein tha ab mein khuda ke haath mein hun
Prophet Muhammad PBUH---
Logoun ki zarooraton ka tum say wabasta hona
tum par Allah ki inayat hai
Hazrat Imam Hussain (R.A)---
Jab gunahon ke bawajood Rab-ul-Izzat ki naimatein
musalsal tumhein milti rahein to hoshiyar ho jana
ke tumhara hisaab qareeb aur sakht tareen hai
Hazrat Ali (R.A)---
Mujhe jannat say zyada masjid mein bethna acha lagta hai
kyun ke jannat mein mera nafs khush hoga,
jab ke masjid mein mera rabb khush hoga
Hazrat Ali (R.A)---
Momin woh nahin jis ki mehfil paak ho,
Momin woh hai jis ki tanhaii paak ho
Hazrat Ali (R.A)---
Barish ka qatra seep aur saanp dono ke munh mein girta hai..
seep ussey moti bana deta hai,
saanp ussey zehr bana deta hai..
jiska jaisa zarf waisi uski takhleeq
Hazrat Ali (R.A)---
One thing that is better not expressed
even if it is true, is a man's praise for himself
Hazrat Ali (R.A)---
3 kaam kisi ke dil mein aapki izzat barhatey hein
1. Salaam karna
2. Kisi ko jagah dena
3. Asal naam se pukarna
Hazrat Ali (R.A)---
Koshish karo ke tum dunya mein raho
dunya tum mein na rahey kyun ke
kashti jab tak paani mein rehti hai khoob terti hai
lekin jab paani kashti mein ajaye to woh doob jati hai
Hazrat Ali (R.A)---
Apni zubaan ki taizi uss maa par mat aazmao
jis ne tumhein bolna sikhaya
Hazrat Ali (R.A)---
Mere Allah, meri izzat ke liye yehi kafi hai
ke mein tera banda hun aur mere fakhar ke liye
yehi kafi hai ke tu mera parwardigar hai..
tu waisa he hai jaisa mein chahta hun..
bas tu mujh ko waisa bana day jaisa tu chahta hai
Hazrat Ali (R.A)---
5 cheezon ki 5 jaga par hifazat karo
1... mehfil mein zubaan ki
2. bazaar mein aankh ki
3. namaz mein dil ki
4. dastarkhwan mein pait ki
5. nigah mein haya ki
Hazrat Ali (R.A)---
3 cheezein insaan ko Allah se door karti hein
1. apne aamaal ko zyada samajhna
2. apne gunhaoun ko bhool jana
3. apne aapko sab se behtar samajhna
Hazrat Ali (R.A)---
6 cheezein amal ko zaya karti hein
1. logon ke aaib talash karna
2. Dil ki sakhti
3. Dunya ki mohabbat
4. Haya ki kammi
5. Lambi umeed.
6.. Zulm
Hazrat ALi (R.A)---
A friend cannot be considered a friend
unless he is tested on three occasions
1. At the time of need
2. Behind your back
3. After your death
Hazrat ALi (R.A)---
Agar kisi ka zarf aazmana ho to zyada izzat do..
woh aala zarf hua to aapko aur zyada izzat dega
aur kam zarf hua to khud ko aala samjhe ga
Hazrat ALi (R.A)---
aik qabristan bana lo jahan tum uski buraiiyan
aur raaz dafna sako
Prophet Muhammad PBUH ---
Acha dost kitni dafa hi kyun na ruth jaye
ussey mana lena chahiyeh kyun ke
tasbeeh ke daney kitni dafa hi kyun na bikher jayein
chun liye jatey hein
Hazrat Ali (R.A)---
Jab aankhein nafs ki pasandeeda cheezein dekhnein lagein
to dil anjaam say andha ho jata hai
Hazrat Ali (R.A)---
Ikhtiyar, taqat aur daulat milne par log badaltey nahin
balkey be-naqaab ho jatey hein
Hazrat Ali (R.A)---
Din ki roshni mein rizq talash karo aur
Raat ki tareeqi mein usse talash karo
jo tumhein rizq deta hai
Hazrat Ali (R.A)---
Kisi ko tum chaho aur woh tumhein thukra day,
Yeh uski badnaseebi hai. Koi tumhein na chahey
aur tum usse zaberdasti apna banana chaho,
ye tumhare nafs ki zillat hai
Hazrat Ali (R.A)---
Insaan dukh nahin deta, insaanoun say
wabasta umeedein dukh deti hein
Hazrat Ali (R.A)---
Agar kisi ka banna chahtey ho to poori haqeeqat say ban jao
warna apni zaat mein aisi haqeeqat paida kar lo ke
koi haqeeqat mein tumhara ban jaye
Hazrat Ali (R.A)---
Sadqa (charity) jab apne malik ke hath se nikalta hai to
Uss waqt 5 jumley kehta hai
1. Main faani maal tha tu nay mujhe baqa di
2. Main tera dushman tha ab tu nay mujhe apna dost bana liya
3. Aaj say pehlay tu meri hifazat karta tha
ab mein teri hifazat karoun ga
4. Main haqeet tha tu nay mujhe azeem bana diya
5. Pehlay mein tere hath mein tha ab mein khuda ke haath mein hun
Prophet Muhammad PBUH---
Logoun ki zarooraton ka tum say wabasta hona
tum par Allah ki inayat hai
Hazrat Imam Hussain (R.A)---
Jab gunahon ke bawajood Rab-ul-Izzat ki naimatein
musalsal tumhein milti rahein to hoshiyar ho jana
ke tumhara hisaab qareeb aur sakht tareen hai
Hazrat Ali (R.A)---
Mujhe jannat say zyada masjid mein bethna acha lagta hai
kyun ke jannat mein mera nafs khush hoga,
jab ke masjid mein mera rabb khush hoga
Hazrat Ali (R.A)---
Momin woh nahin jis ki mehfil paak ho,
Momin woh hai jis ki tanhaii paak ho
Hazrat Ali (R.A)---
Barish ka qatra seep aur saanp dono ke munh mein girta hai..
seep ussey moti bana deta hai,
saanp ussey zehr bana deta hai..
jiska jaisa zarf waisi uski takhleeq
Hazrat Ali (R.A)---
One thing that is better not expressed
even if it is true, is a man's praise for himself
Hazrat Ali (R.A)---
3 kaam kisi ke dil mein aapki izzat barhatey hein
1. Salaam karna
2. Kisi ko jagah dena
3. Asal naam se pukarna
Hazrat Ali (R.A)---
Koshish karo ke tum dunya mein raho
dunya tum mein na rahey kyun ke
kashti jab tak paani mein rehti hai khoob terti hai
lekin jab paani kashti mein ajaye to woh doob jati hai
Hazrat Ali (R.A)---
Apni zubaan ki taizi uss maa par mat aazmao
jis ne tumhein bolna sikhaya
Hazrat Ali (R.A)---
Mere Allah, meri izzat ke liye yehi kafi hai
ke mein tera banda hun aur mere fakhar ke liye
yehi kafi hai ke tu mera parwardigar hai..
tu waisa he hai jaisa mein chahta hun..
bas tu mujh ko waisa bana day jaisa tu chahta hai
Hazrat Ali (R.A)---
5 cheezon ki 5 jaga par hifazat karo
1... mehfil mein zubaan ki
2. bazaar mein aankh ki
3. namaz mein dil ki
4. dastarkhwan mein pait ki
5. nigah mein haya ki
Hazrat Ali (R.A)---
3 cheezein insaan ko Allah se door karti hein
1. apne aamaal ko zyada samajhna
2. apne gunhaoun ko bhool jana
3. apne aapko sab se behtar samajhna
Hazrat Ali (R.A)---
6 cheezein amal ko zaya karti hein
1. logon ke aaib talash karna
2. Dil ki sakhti
3. Dunya ki mohabbat
4. Haya ki kammi
5. Lambi umeed.
6.. Zulm
Hazrat ALi (R.A)---
A friend cannot be considered a friend
unless he is tested on three occasions
1. At the time of need
2. Behind your back
3. After your death
Hazrat ALi (R.A)---
Agar kisi ka zarf aazmana ho to zyada izzat do..
woh aala zarf hua to aapko aur zyada izzat dega
aur kam zarf hua to khud ko aala samjhe ga
Hazrat ALi (R.A)---
Saying Of HAZRAT ALI (Radi Allaho Anho)
Tum Kisi Ko Chaho Or Woh Tumain Thukra Day To Yah Us Ke Bad Nasibi Hai. Or
Us K Bad tum us ko Zabardasti Apnana Chaho To Yah Tumheray Nafs Ki Zillat Hai.
HAZRAT ALI (Radi allaho anho)
Us K Bad tum us ko Zabardasti Apnana Chaho To Yah Tumheray Nafs Ki Zillat Hai.
HAZRAT ALI (Radi allaho anho)
Tum Gulab Ka Phool Ban Jao q kay Yah Phool Us Kay Hathoon main bhi KUSHBU chor jata hai jo issay masal k phenk deta hai.
HAZRAT ALI (Radi allaho anho)
Din ko rizk ki talash karo or raat ko usay talash karo jo tumhai rizk deta
hay.
HAZRAT ALI (Radi allaho anho)
Yeh zindagi 2 din ki hai
1 din tumharay haq mai aur
1 din tumharay mukhaalif
Jis din tumharay haq mai ho us din ghuroor mat kerna aur jis din tumharay mukhaalif ho us din sabr karna.
HAZRAT ALI (Radi allaho anho)
hay.
HAZRAT ALI (Radi allaho anho)
Yeh zindagi 2 din ki hai
1 din tumharay haq mai aur
1 din tumharay mukhaalif
Jis din tumharay haq mai ho us din ghuroor mat kerna aur jis din tumharay mukhaalif ho us din sabr karna.
HAZRAT ALI (Radi allaho anho)
tum acha karo aur zamana bura samjhay , yeh tumharay haq mai behter hai
bajaye is k tum bura karo aur zamana tum ko acha samjhay
HAZRAT ALI (Radi allaho anho)
Lambi umeedoon se perhaiz kia karo, kyon k yeh dosri naimtoon ko
Tumhari nazar mai haqeer bana deti hain aur tum unki shukar guzari nahi kertay.HAZRAT ALI (Radi allaho anho)
Jub tum dunya ki muflisi se tung aajao aur rizq ka koi rasta na niklay
Tu sadqa de ker ALLAH se tijarat karo.
HAZRAT ALI (Radi allaho anho)
Subscribe to:
Posts (Atom)