There are certain times dua (supplication) is more likely to be accepted by Allah (Subhanahu wa Ta’ala) as mentioned by Prophet (salAllahu alayhi wasalam). These times are as follows:
1. The Last Third Of The Night
Abu Hurairah (radiAllahu anhu) narrated that Allah’s Messenger (salAllahu alayhi wasalam) said: ‘In the last third of every night our Rabb (Cherisher and Sustainer) (Allah (Subhanahu wa Ta’ala)) descends to the lowermost heaven and says; “Who is calling Me, so that I may answer him? Who is asking Me so that may I grant him? Who is seeking forgiveness from Me so that I may forgive him?.”‘ [Sahih al-Bukhari, Hadith Qudsi]
Amr ibn Absah narrated that the Prophet said: ‘The closest any worshipper can be to His Lord is during the last part of the night, so if you can be amongst those who remember Allah at that time, then do so.’ [at-Tirmidhi, an-Nasa'i, al-Hakim - Sahih]
2. Late at night
When people are sleeping and busy with worldly pleasures Allah (Subhanahu wa Ta’ala) gives the believers an opportunity, or an answer hour if they can fight sleep and invoke Allah (Subhanahu wa Ta’ala) for whatever they need.
The Prophet (salAllahu alayhi wasalam) said: ‘There is at night an hour, no Muslim happens to be asking Allah any matter of this world or the Hereafter, except that he will be given it, and this (occurs) every night.’ [Muslim #757]
3. Between Adhan and Iqamah
Anas (radiAllahu anhu) narrated that Allah’s Messenger (salAllahu alayhi wasalam) said: ‘A supplication made between the Adhan and Iqama is not rejected.’ [Ahmad, abu Dawud #521, at-Tirmidhi #212, Sahih al-Jami #3408, an-Nasai and Ibn Hibban graded it sahih (sound)]
4. An Hour on Friday
Narrated Abu Hurairah (radiAllahu anhu): Allah’s Messenger (salAllahu alayhi wasalam) talked about Friday and said: ‘There is an hour on Friday and if a Muslim gets it while offering Salat (prayer) and asks something from Allah (Subhanahu wa Ta’ala), then Allah (Subhanahu wa Ta’ala) will definitely meet his demand.’ And he (the Prophet (salAllahu alayhi wasalam) pointed out the shortness of that particular time with his hands. [Sahih al-Bukhari]
Some have said that this hour is from the time the Imam (prayer’s leader) enters the mosque on Friday’s prayer until the prayer is over (ie between the two khutbahs), whereas others have said that it is the last hour of the day (ie after the Asr prayer until the Maghrib prayer).
(Note: when we say an hour here we do not mean the hour everyone knows (60 minutes) but an unspecified period of time because the time counters which we use today came after the Prophet (salAllahu alayhi wasalam) had died.
5. While Drinking Zamzam Water
Jaber (radiAllahu anhu) narrated that Allah’s Messenger (salAllahu alayhi wasalam) said: ‘Zamzam water is for what it is drunk for.’ [Ahmad 3: 357 and Ibn Majah #3062]
This means that when you drink Zamzam water you may ask Allah (Subhanahu wa Ta’ala) for anything you like to gain or benefit from this water such as healing from illness…. etc.
6. While Prostrating
Abu Hurairah (radiAllahu anhu) narrated that Allah’s Messenger (salAllahu alayhi wasalam), said: ‘The nearest a slave can be to his Lord is when he is prostrating, so invoke (supplicate) Allah (Subhanahu wa Ta’ala) much in it. [Muslim, abu Dawud, an-Nasa'i and others, Sahih al-Jami #1175]
When a Muslim is in his Salat (prayer) he is facing Allah (Subhanahu wa Ta’ala) and when he prostrates he is the nearest he can be to Allah (Subhanahu wa Ta’ala) so it is best to invoke Allah (Subhanahu wa Ta’ala) at this time. It is said that while in prostration, one should not ask for worldy needs (ie a nice car, a new job, etc), but for the Hereafter.
7. When Waking Up at Night
Narrated Ubada Bin As-Samit that Allah’s Messenger (salAllahu alayhi wasalam) said: ‘Whomever wakes up at night and says La ilaha illallahu wahdahu la shrika lahu lahulmulku, wa lahul hamdu, wa huwa ala kulli shai’in qadir. Alhamdu lillahi, wa subhanallahi wa la ilaha illallahu, wallah akbir, wa la hawla wala quwata illa billah (none has the right to be worshipped but Allah (Subhanahu wa Ta’ala) He is the only one who has no partners. His is the kingdom and all the praises are for Allah (Subhanahu wa Ta’ala) All the glories are for Allah (Subhanahu wa Ta’ala) And none has the right to be worshipped but Allah (Subhanahu wa Ta’ala) and Allah (Subhanahu wa Ta’ala) is the most Great and there is neither might nor power except with Allah (Subhanahu wa Ta’ala) and then says, Allahumma ighfir li (O Allah! Forgive me) or invokes Allah (Subhanahu wa Ta’ala), he will be responded to and if he makes ablution and performs Salat (prayer), his Salat (prayer) will be accepted. [Sahih al-Bukhari]
8. At The End Of The Obligatory Salat:
Narrated Abu Omamah (radiAllahu anhu): that Allah’s Messenger (salAllahu alayhi wasalam) was asked, O Messenger of Allah, which supplication is heard (by Allah (Subhanahu wa Ta’ala), he said the end of the night and at the end of the obligatory Salat (prayer) [at-Tirmidhi]
This time is after saying ‘At-tahyat’ , and before making Tasleem (finishing prayer)
9. The Night Of ‘Qadr’ (Decree)
This night is the greatest night of the year. This is the night which the almighty Allah (Subhanahu wa Ta’ala) said about it, “The night of Al-Qadar (Decree) is better than a thousand months.” [Surah al-Qadr, 97: 3]
The Night of Decree is one of the odd nights of the last ten nights of the blessed month of Ramadan. The angels descend down to the earth, and the earth is overwhelmed with peace and serenity until the break of dawn and when he doors of Paradise are opened, the worshipper is encouraged to turn to Allah to ask for his needs for this world and the Hereafter.
10. During The Rain
Narrated Sahel Ibn Sa’ad (radiAllahu anhu): that the Messenger of Allah (salAllahu alayhi wasalam) said: ‘Two will not be rejected, Supplication when the Adhan (call of prayer) is being called, and at the time of the rain’. [Al-Hakim 2: 114, and Abu Dawud #2540, ibn Majah]
‘Seek the response to your du’as when the armies meet, and the prayer is called, and when rain falls’ [reported by Imam al-Shafi' in al-Umm, al-Sahihah #1469]
The time of the rain is a time of mercy from Allah (Subhanahu wa Ta’ala) so, one should take advantage of this time when Allah (Subhanahu wa Ta’ala) is having mercy on His slaves.
11. At the Adhan
‘Seek the response to your du’as when the armies meet, and the prayer is called, and when rain falls’ [reported by Imam al-Shafi' in al-Umm, al-Sahihah #1469]
In another hadith; ‘When the prayer is called, the doors of the skies are opened, and the du’a is answered’ [al-Tayalisi in his Musnad #2106, al-Sahihah #1413]
12. The one Who Is Suffering Injustice and Opression
The Messenger of Allah (salAllahu alayhi wasalam) said to Mua’ad Ibn Jabal (radiAllahu anhu), ‘Beware of the supplication of the unjustly treated, because there is no shelter or veil between it (the supplication of the one who is suffering injustice) and Allah (Subhanahu wa Ta’ala)’ [Sahih Al-Bukhari and Muslim]
The prophet (salAllahu alayhi wasalam) declared, ‘Three men whose dua is never rejected (by Allah) are: the fasting person until he breaks his fast (in another narration, when he breaks fast), the just ruler and the one who is oppressed.’
[Ahmad, at-Tirmidhi - Hasan]
In another hadith; The Prophet (salAllahu alayhi wasalam) declared: ‘Three du’as are surely answered: The du’a of the oppressed, the du’a of the traveler, and the du’a of the father/mother (upon their child)’
The one who is suffering injustice is heard by Allah (Subhanahu wa Ta’ala) when he invokes Allah (Subhanahu wa Ta’ala) to retain his rights from the unjust one or oppressor. Allah (Subhanahu wa Ta’ala) has sworn to help the one who is suffering from injustice sooner or later as the Messenger of Allah (salAllahu alayhi wasalam) said.
13. The Traveler
The Messenger of Allah (salAllahu alayhi wasalam) said; Three supplications will not be rejected (by Allah (Subhanahu wa Ta’ala)), the supplication of the parent for his child, the supplication of the one who is fasting, and the supplication of the traveler. [al-Bayhaqi, at-Tirmidhi - Sahih]
During travel supplication is heard by Allah (Subhanahu wa Ta’ala) if the trip is for a good reason, but if the trip is for a bad intention or to perform illegal things (making sins) this will not apply to it.
14. The Parent’s Supplication for their Child
The Messenger of Allah (salAllahu alayhi wasalam) said; Three supplications will not be rejected (by Allah (Subhanahu wa Ta’ala)), the supplication of the parent for his child, the supplication of the one who is fasting, and the supplication of the traveler. [al-Bayhaqi, at-Tirmidhi - Sahih]
15. Dua after praising Allah and giving salat on the Prophet (salAllahu alayhi wasalam) in the tashahhud at the end of salat.
Narrated Faddalah ibn Ubayd (radiAllahu anhu): that the Messenger of Allah (salAllahu alayhi wasalam) said: ‘When anyone of you makes du’a, let him start by glorifying his Lord and praising Him, then let him send blessings upon the Prophet (salAllahu alayhi wasalam), then let him pray for whatever he wants’ [abu Dawud #1481, at-Tirmidhi #3477]
In another hadith; Baqiy ibn Mukhallid (radiAllahu anhu) narrated that that the Messenger of Allah (salAllahu alayhi wasalam) said: ‘Every du’a is not responded to until one sends blessings upon the Prophet (salAllahu alayhi wasalam)’ [al-Bayhaqi]
In another hadith; Umar (radiAllahu anhu) narrated that the Prophet (salAllahu alayhi wasalam) said: ‘Du’a is detained between the heavens and the earth and no part of it is taken up until you send blessings upon your Prophet (salAllahu alayhi wasalam)’
[at-Tirmidhi #486]
After a person has finished his tashahhud and before saying the ’salam’, supplication at this time is one likely to be responded to. Ibn Mas’ud narrates: I was once praying, and the Prophet (salAllahu alayhi wasalam), Abu Bakr and Umar (were all present). When I sat down (in the final tashahhud), I praised Allah, then sent salams on the Prophet, then started praying for myself. At this, the Prophet (salAllahu alayhi wasalam) said:‘Ask, and you shall be given it! Ask, and you shall be given it!’ [at-Tirmidhi #593 - hasan, Mishkat al-Misbah #931]
16. The dua of a Muslim for his absent brother or sister Muslim stemming from the heart.
The prophet (salAllahu alayhi wasalam) said:
‘There is no believing servant who supplicates for his brother in his absence where the angels do not say, ‘the same be for you” [Muslim]
17. Dua on the Day of Arafat
The Messenger of Allah (salAllahu alayhi wasalam) said: ‘The best supplication is the supplication on the day of Arafat’.[at-Tirmidhi and Malik]
The day of Arafat is the essence and pinnacle of Hajj. on this great and momentous day, millions of worshippers gather together on one plain, from every corner of the world, with only one purpose in mind – to respone to the call of their Creator. During this auspicious day, Allah does not refuse the requests of His worshippers.
18. Dua during the month of Ramadan
Ramadan is month full of many blessings, thus the du’a of Ramadan is a blessed one. This can be inferred from the Prophet (salAllahu alayhi wasalam) saying: ‘When Ramadan comes, the Doors of Mercy (another narration says Paradise) are opened, and the doors of Hell are closed, and the Sahitans are locked up’ Thus, it is clear that du’a during Ramadan has a greater chance of being accepted, as the Gates of Paradise and Mercy are opened.
[Sahih al-Bukhari #1899, Muslim #1079 and others]
19. Dua when the Armies meet
When the Muslim is facing the enemy in battle, at this critical period, the du’a of a worshipper is accepted.
Sahl ibn Sa’d (radiAllahu anhu) narrtaed the the Prophet (salAllahu alayhi wasalam) said:
‘Two duas are never rejected, or rarely rejected: the du’a during the call for prayer, and the du’a during the clamity when the two armies attack each other’ [abu Dawud #2540, ibn Majah, al-Hakim]
In another narration: ‘Seek the response to your du’as when the armies meet, and the prayer is called, and when rain falls’[reported by Imam al-Shafi' in al-Umm, al-Sahihah #1469]
20. When Muslims gather for the purpose of invoking and remembering Allah (Dhikrullah) .
The Prophet (salAllahu alayhi wasalam) said:
If a group of people sit together remembering Allah, the angels will circle them, mercy will shroud them, peace will descend onto them and Allah will remember them among those with Him. [Muslim]
21. First Ten days of Dhul-Hijjah
The Prophet (salAllahu alayhi wasalam) said:
‘There are no days during which good deeds are more beloved to Allah than during these ten days’ [Sahih al-Bukhai #969 and others]
22. Dua when the heart reaches out to Allah and is ready to be totally sincere
23. At Midnight
Abu Umamah (radiAllahu anhu) said, the Prophet (salAllahu alayhi wasalam) was questioned; ‘Which du’a is heard (by Allah)?’ He answered, ‘At midnight and at the end of every obligatory prayer.’[at-Tirmidhi - Hasan]
25. Dua of people after the death of a person
In a long hadith, Umm Salamah (radiAllahu anha) narrated that the Prophet (salAllahu alayhi wasalam) said, when Abu Salamah had just passed away, and had closed his eyes,
‘Do not ask for yourselves anything but good, for the angels will say ‘Ameen’ to all that you ask for. O Allah, forgive Abu Salamah, and raise his ranks among those who are guided.’ [Muslim, abu Dawud, Ahmad]
26. Dua of the one fasting until he breaks his fast.
The Messenger of Allah (salAllahu alayhi wasalam) said; Three supplications will not be rejected (by Allah (Subhanahu wa Ta’ala)), the supplication of the parent for his child, the supplication of the one who is fasting, and the supplication of the traveler. [al-Bayhaqi, at-Tirmidhi - Sahih]
27. Dua of the one fasting at the time of breaking fast
The prophet (salAllahu alayhi wasalam) declared,
‘Three men whose dua is never rejected (by Allah) are: when a fasting person breaks fast (in another narration, the fasting person until he breaks his fast), the just ruler and the one who is oppressed.’ [Ahmad, at-Tirmidhi - Hasan]
29. Dua of a just Ruler
The prophet (salAllahu alayhi wasalam) declared,
‘Three men whose dua is never rejected (by Allah) are: the fasting person until he breaks his fast (in another narration, when he breaks fast), the just ruler and the one who is oppressed.’ [Ahmad, at-Tirmidhi - Hasan]
30. Dua of a son or daughter obedient to his or her parents
It is well known in the story narrated in hadith os three men who were trapped by a huge stone in a cave. one of them who was kind to kis parents asked Allah to remove the stone, and his du’a was answered. [Sahih al-Bukhari 3:36 #472]
31. Dua immediately after wudu
Umar ibn Al-Khattab reported that the Prophet (salAllahu alayhi wasalam) said:
‘There is not one of you that makes wudu, and does it perfectly, then says: I testify that there is no diety worthy of worship except Allah. he is Alone, having no partners. And I bear witness that Muhammad is His slave and messenger’, except that the eight gates of Paradise are opened for him, and he can enter into it through whichever one he pleases’ [Muslim #234, abu Dawud #162, Ahmad, an-Nasa'i]
Saying what has been mentioned in the hadith that is directly related to it (ablution)
32. Dua after stoning the Jamarat at Hajj
The stoning of the small Shaitan (jamrat sugra), or the middle Shaitan (jamrat wusta) pillars during Hajj.
It is narrated that the Prophet (salAllahu alayhi wasalam) would stone the small Jamarah (one of the three pillars that is stoned in the last days of Hajj), then face the qiblah, raise his hands, and make du’a for a long time. He would then stone the middle Jamarah and do the same. When he stoned the large Jamarah, he would depart without making any du’a. [Sahih al-Bukhari #1753 and others]
33. At the Crowing of a Rooster
Abu Hurairah (radiAllahu anhu) narrated that the Prophet (salAllahu alayhi wasalam) said:
‘When you hear a rooster crowing, then ask Allah for His bounties, for it has seen an angel, and when you hear a donkey braying, then seek refuge in Allah from Shaitan, for it has seen a Shaitan’ [Sahih al-Bukhari, Muslim, Ahmad, Sahih al-Jami #611]
34. Du’a made inside the Ka’bah
The Ka’bah is a sanctuary that has no comparison in the entire world. The du’a of one who prays inside the hijr is considered as being made inside the ka’bah, as it is part of the house (Baitullah). [This is the semicircle to the right of the Ka'bah if you face the door, opposite to the Yemeni corner and the Black stone wall.]
Usamah ibn Zayd narrated, ‘When the Prophet (salAllahu alayhi wasalam) entered the House (Ka’bah), he made du’a in all of its corners [Muslim 2: 968 and others]
35. Du’a on the mount of Safa or Marwah during Umrah or Hajj
It is narrated that the Prophet (salAllahu alayhi wasalam) would make long du’as at Safa and Marwah. [Muslim #1218 and others]
36. Dua at any of the holy sites.
37. While reciting Surah al-Fatihah
The Prophet (salAllahu alayhi wasalam) said that Allah the Exalted had said:
‘ I have divided the prayer into two halves between Me and My servant, and My servant will receive what he asks for. When the servant says: Praise be to Allah, the Lord of the universe, Allah the Most High says: My servant has praised Me. And when he (the servant) says: The Most Compassionate, the Merciful, Allah the Most High says: My servant has lauded Me. When he (the servant) says: Master of the Day of Judgment, He remarks: My servant has glorified Me, and sometimes He will say: My servant entrusted (his affairs) to Me. When he (the worshipper) says: Thee do we worship and of Thee do we ask help, He (Allah) says: This is between Me and My servant, and My servant will receive what he asks for. Then, when he (the worshipper) says: Guide us to the straight path, the path of those to whom Thou hast been Gracious — not of those who have incurred Thy displeasure, nor of those who have gone astray, He (Allah) says: This is for My servant, and My servant will receive what he asks for. [Muslim 4: 395]
38. Saying ‘Ameen’ during prayer
After finishing the recitation of al-Fatihah, the saying of‘Ameen’ in congregation.
The Prophet (salAllahu alayhi wasalam) said: ‘When the Imam says ‘Ameen’, then recite it behind him (as well), because whoever’s Ameen coincides with the Ameen of the angels will have all of his sins forgiven.’ [Sahih al-Bukhari #780, Muslim #410 and others]
39. While visiting the sick, and dua made by the sick
Umm Salamah narrated that the Prophet (salAllahu alayhi wasalam) said:
‘When you visit the sick, or the dead then say good, because the angels say ‘Ameen’ to whatever you say [Muslim #2126]
Ali (radiAllahu anhu) reported that the Prophet (salAllahu alayhi wasalam) said:
‘When a Muslim visits his sick Muslim brother in the morning, seventy thousand angels make dua for his forgiveness till the evening. And when he visits him in the evening, seventy thousand angels make dua for his forgiveness till the morning, and he will be granted a garden for it in Jannah.’ [at-Tirmidhi, abu Dawud] |
October 15, 2014
Best times to make Du’a
September 22, 2014
EID-UL-ADHA-- FAZAIL WA MASAIL
EID-UL-ADHA-- FAZAIL WA MASAIL
Bismillah
ASHRAH DHUL-HIJJAH
Dhul-hijjah islami saal ka 12 wa mahina hai,
waise toh saara mahina khair o barkat wala hai,
lekin iske pahle 10 dino Ko khususi sharf haasil hai
jaise ke hadith shareef me haihz
ibn abbas (ra) bayan karte hain ke
nabi e akram sallalaho alaihi wasallam (pbuh)
ne irshad farmaya:-"
ashrah dhul hijjah ke amaal e swaaleh allah taala
ko jis qadr mahboob wa pasand hain,
dusre dino ke aamal is qadr mahboob nahi,
sahaba kiram (ra) ne arz kiya:-"
aiy allah ke rasool nabi e akram sallalaho alaihi wasallam (pbuh) !
Dusre dino ka jihad bhi ?
Aap nabi e akram sallalaho alaihi wasallam (pbuh) ne farmaya:-"
dusre dino ka jihad bhi is qadr mahboob nahin, haan mujaahid apni jaan aur maal allah taala ke
raaste me qur'ban karde toh aisa jihad afzal
aur pasandeedah ho sakta hai "
🌼(bukhari, tohfatul ahwazi jild 2 pg 58,
Abu dawood jild 1 pg 332,
miftah al haja sharah ibn majah pg 125,
baihaqi jild 4 pg 285, mishkat jild 1 pg 127-128)🌼
TAKBEERAAT
Dhul-hijjah ka chand dekhte hi
takbiraat kahni shuru kar deni chahiye,
chalte firte, uthte baithte takbeeraat kahte
rahna chahiye jaise ke hadith me haihz abullah bin umar (ra) aur hz abu hurairah (ra),
dhul hijjah ke pahle
10 dino me jab bazaar ki taraf tashreef le jaate toh
(chalte firte ) takbeerein kahte aur
log bhi unke saath takbeerein kahte "
🌼(bukhari jild 1 pg 132)🌼
TAKBEERAAT KE ALFAAZ
" allahu akbar, allahu akbar, la illaha illah, wallahu akbar wallahu akbar wallilahil hamd , allahu akbar allahu akbar allahu akbar kabeera "
🌼(dare kutni jild 2 pg 50)🌼
ek aur riwayat me hai ke hz abdullah bin umar (ra) bayan karte hain ke nabi e akram sallalaho alaihi wasallam (pbuh) ne farmaya:-
" dhul hijjah ke pahle 10 din allah taala ke nazdeek bahut hi azmat aur Buzurgi waale hain aur in dino ke nek aamaal allah ke nazdeek zyada mahboob hain ba'nisbat dusre dino ke pas tum in dino me kasrat se tahleel,
takbeer aur tamheed kaho,
yani takbeerein wagerah kasrat se padha karo "
(mutawaffiq alaih )
HAJAAMAT
Jis shakhs ki taraf se qurbani karni ho toh us shakhs ko chahiye ke wah ashrah dhul hijjah ke dauraan apni hajaamat na banwaaye,
dhul hijjah ka chand nazar aane se pahle apni
hajaamat wagerah banwa sakta hai, kyonke qurbani karne wale ke mutaallik hadith me hai,ummul momineen
hz umme salma (ra) bayaan karti hain ke nabi e akram sallalaho alaihi wasallam (pbuh) ne farmaya:-
" jis shakhs ke paas qurbani ka jaanwar ho, aur wah usko qurbani ke din qurbani ke liye zibah karna chaahta hai toh usko chahiye ke jab se dhul hijjah ka chand nazar aajaye toh wah apnebaal aur naakhun wagerah na katwaaye
(yani hajamat na karwaaye)
yahan tak ke wah qur'bani kare "
🌼( muslim jild 2 pg 140, abu dawood jild 2 pg 30, baiheqi jild 9 pg 266, miskaat jild 1 pg 127)🌼
jis shakhs me qurbani karne ki taaqat nahi toh usko bhi chahiye ke wah bhi ashrah dhul hijjah me hajaamat na banwaaye,eid ke baad hajaamat banwaaye toh allah taala usko apni rahmat se qurbani ka sawab inaayat farma dega,
jaise ke hadith me hai,jab ek aadmi ne nabi e akram sallalaho alaihi wasallam (pbuh) se arz kiya ke mere paas qurbani ke liye toh koi jaanwar nahin,
lekin mere paas ek doodh denewala jaanwar hai,
(adam iste'taat ka izhaar kiya ),
kya main uski qurbani kar lun ??
Toh nabi e akram sallalaho alaihi wasallam (pbuh) ne farmaya:-
" nahin ! Balketu eid ki namaz ke baad apne baal aur naakhun aur moochhen katwa aur apnezer e naaf baal moondh le,
bas allah taala ke nazdeek yahi teri poori qurbani hai "🌼( abu dawood jild 2 pg 29, nisaai jild 2 pg 201)🌼
lihaaza qurbani ki poori iste'taaat na Rakhne waalon ki tarah dhul hijjah ka chaand dekh kar hajaamat na karwaayen, eid ki namaz ke baad hajaamat karwaayen,
ARFAH KE DIN KA ROZA
dhul hijjah ki 9wi taareekh ko roza rakhne ki bhi badi fazilat hai,
jaise ke hadithme hai,nabi e akram sallalaho alaihi wasallam (pbuh) ne farmaya:-
" mujhe ummeed hai arfah ke roze ke sawaab ki allah taala ek saal ghujashta aur ek saal aainda ke gunaah maaf kar dega "
🌼( muslim jild 1 pg 367, tohfa ahwazi jild 2 pg 55-56, abu dawood jild 1 pg 329, baiheqi jild 2 pg 283)🌼
EIDAIN KA ROZA
Eidain ( eid ul fitr aur eid ul adha )
ka roza rakhna mana hai, isliye ke hadith
me hai
hz abu saeed khudri (ra) riwayat karte hain ke nabi e akram sallalaho alaihi wasallam (pbuh) ne:-
" eid ul fitr aur eid ul adha ke din roza rakhne se mana kiya hai "
🌼( bukhari jild 1 pg 267, muslim jild 1 pg 360. Abu dawood jild 1 pg 328, tohfatulahwazi jild 2 pg 26, daarimi page 353,)🌼
EIDAIN KE DIN KHAANA
Eid ul fitr ki namaz padhne ke liye kuch kha pee kar jaana chaahiye,
aur eid ul adha ke din eid ki namaz padhkar kuch khaana peena chahiye,
jaisa ki hadith me haihz abdullah bin bareeda (ra) apne baap se riwayat karte hain,
wah kahte hain ke nabi e akram sallalaho alaihi wasallam (pbuh) :-
" eid ul fitr ke din (eid ul fitr ki namaz padhne ke liye) nahin nikalte they yahan tak ki kuch khaa pee lete,
aur eid ul adha ke din nahin khaate they,
yahan tak ki eid ki namaz padh lete
🌼( tohfatul ahwazi jild 1 pg 380, darimi jild 1 pg 314, baihaqi jild 3 pg 283)🌼
EIDGAAH KI TARAF PAIDAL JAANA
Eidgaah ki taraf paidal jaana sunnat hai,
jaise ke hadith me hai,
ibn umar (ra) bayaan karte hain ke nabi e akram sallalaho alaihi wasallam (pbuh) eidgaah ki taraf paidal chal kar jaate ( eid ki namaz padhne ke liye, eid ki namaz padhkar )
waapas aate they (iski sanad me abdul rahman bin Abdullah umri zaeef hai ) "
🌼( miftah al hajah sharah ibn majah 93, baiheqi jild 3 pg 281)🌼
ek aur riwayat me is tarah hai,hz ali (ra) farmate hain ke:-
" ye sunnat hai ke eidgaah ki taraf paidal jaana chahiye aur
( eid ul fitr ki taraf ) jaane se pahle kuch kha pi lena chahiye "
(tohfatul ahwazi jild 1 pg 373)
sunnat yahi hai ke eidgaah ki taraf paidal chalkar jaaye aur waapas bhi paidal chalkar aayen,
haan ! Agar kamzor aur mareez hai,
ya eidgaah door faasle par hai,
itna chalne ki taaqat nahi toh phir
sawaari par bhi aana jayez hai,
agarchah imam baiheqi ne abu dawood ke hawale se likha hai ke waapsi par sawaar ho kar aasakta hai
🌼(baiheqi jild 3 pg 281)🌼
TAKBEERAAT
Eidgaah ki taraf jaate waqt aur
Waapas aate waqt jahar se takbeeraat padhni
chahiye, jaise ke marwi hai,
hz nafe (ra) riwayat karte hain ,
hz ibn umar (ra) se ke:-
" ibn umar (ra) eid ul azha aur eid ul fitr ke
din jab eidgah Ki taraf jaate toh buland
awaaz se takbeerein kahte, yahan tak ke
eidgaah me pahunch jaate phir eidgah me bhi
pahunch kar takbeerein kahte, yahan tak ke imam sahab aajaate, eid ki namazpadhaane ke liye "
🌼( daar e kutni jild 2 pg 45)🌼
is baare me aur bhi riwayat daare kutni 🌼(kitabul eidain )
jild 12, baiheqi ( bab takbeer ) jild 3 pg 278,🌼
me mazkoor hai,
lekin un riwayat ki sanad haisiyat kawi nahin,
haan !
Aurtein raaste me buland aawaz se
takbeeraat na kahen,
balke wah apne munh me aahista aahista posheedah sirri aawaz se padhen.....
🌹AURTON KO EIDGAH ME LE JAANA🌹
Aurton ka mardon ke saath eidgah me jana sunnat hai,
is baare me bukhari pg 133,
muslim jild 1 pg 291,
tohfatul ahwazi jild 1 pg 379,
abu dawood jild 1 pg 41,
nisaai jild 1 pg 131, darimi jild 1 pg 314,
baiheqi jild 3 pg 306,
me riwayat milti hain jinka khulasa ye hai
hz umme atiya (ra) bayan karti hai ke nabi e akram sallalaho Alaihi wasallam (pbuh) ne hamen is baat ka huqm diya hai ke :-
" ham apni naujawaan aur haizwaali aur pardah naseeh khwaateen ko eid ul fitr aur eid ul adha ke mauqe pareidgaah ki taraf le jaayen
(taake wah eid ki namaz ada karen )
aur musalmanoki duaon aur bhalaai me shareek hon,
"haan haiz wali aurtein namaz se alaiheda (alag) rahen,
hz umme atiya (ra) kahti hain ke maine arz kiya:-
" aiy allah ke rasool !
Kisi ke paas chadar nahin hoti ?"
aap nabi e akram sallalaho alaihi wasallam (pbuh) ne farmaya:-
" uski ( musalman saheli, padosi ) bahem usko
apni chadar pahna de "
🌹EIDAIN KI NAMAZ MAIDAN ME🌹
Hz ali (ra) farmate hain ke:-" eidain ki namaz sahra aur maidaan me padhna sunnat hai "
🌼(majmua al zawaid jild 1 pg 223)🌼
🌹EIDAIN KI NAMAZ MASJID ME🌹
Kisi gharz ki wajah se eidain ki namaz masjid me bhi padhi ja sakti haihz abu hurairah (ra) bayaan karte hain ke ek
dafa eid ke din baarish hogayi
Toh baarish ki wajah se nabi e akram sallalaho alaihi wasallam (pbuh) ne eid ki namaz sahaba kiram (ra) ko masjid me padhaai
🌼( abu dawood jild 1 pg 164, miftah al hajah sharah ibn majah pg 94)🌼
Bismillah
ASHRAH DHUL-HIJJAH
Dhul-hijjah islami saal ka 12 wa mahina hai,
waise toh saara mahina khair o barkat wala hai,
lekin iske pahle 10 dino Ko khususi sharf haasil hai
jaise ke hadith shareef me haihz
ibn abbas (ra) bayan karte hain ke
nabi e akram sallalaho alaihi wasallam (pbuh)
ne irshad farmaya:-"
ashrah dhul hijjah ke amaal e swaaleh allah taala
ko jis qadr mahboob wa pasand hain,
dusre dino ke aamal is qadr mahboob nahi,
sahaba kiram (ra) ne arz kiya:-"
aiy allah ke rasool nabi e akram sallalaho alaihi wasallam (pbuh) !
Dusre dino ka jihad bhi ?
Aap nabi e akram sallalaho alaihi wasallam (pbuh) ne farmaya:-"
dusre dino ka jihad bhi is qadr mahboob nahin, haan mujaahid apni jaan aur maal allah taala ke
raaste me qur'ban karde toh aisa jihad afzal
aur pasandeedah ho sakta hai "
🌼(bukhari, tohfatul ahwazi jild 2 pg 58,
Abu dawood jild 1 pg 332,
miftah al haja sharah ibn majah pg 125,
baihaqi jild 4 pg 285, mishkat jild 1 pg 127-128)🌼
TAKBEERAAT
Dhul-hijjah ka chand dekhte hi
takbiraat kahni shuru kar deni chahiye,
chalte firte, uthte baithte takbeeraat kahte
rahna chahiye jaise ke hadith me haihz abullah bin umar (ra) aur hz abu hurairah (ra),
dhul hijjah ke pahle
10 dino me jab bazaar ki taraf tashreef le jaate toh
(chalte firte ) takbeerein kahte aur
log bhi unke saath takbeerein kahte "
🌼(bukhari jild 1 pg 132)🌼
TAKBEERAAT KE ALFAAZ
" allahu akbar, allahu akbar, la illaha illah, wallahu akbar wallahu akbar wallilahil hamd , allahu akbar allahu akbar allahu akbar kabeera "
🌼(dare kutni jild 2 pg 50)🌼
ek aur riwayat me hai ke hz abdullah bin umar (ra) bayan karte hain ke nabi e akram sallalaho alaihi wasallam (pbuh) ne farmaya:-
" dhul hijjah ke pahle 10 din allah taala ke nazdeek bahut hi azmat aur Buzurgi waale hain aur in dino ke nek aamaal allah ke nazdeek zyada mahboob hain ba'nisbat dusre dino ke pas tum in dino me kasrat se tahleel,
takbeer aur tamheed kaho,
yani takbeerein wagerah kasrat se padha karo "
(mutawaffiq alaih )
HAJAAMAT
Jis shakhs ki taraf se qurbani karni ho toh us shakhs ko chahiye ke wah ashrah dhul hijjah ke dauraan apni hajaamat na banwaaye,
dhul hijjah ka chand nazar aane se pahle apni
hajaamat wagerah banwa sakta hai, kyonke qurbani karne wale ke mutaallik hadith me hai,ummul momineen
hz umme salma (ra) bayaan karti hain ke nabi e akram sallalaho alaihi wasallam (pbuh) ne farmaya:-
" jis shakhs ke paas qurbani ka jaanwar ho, aur wah usko qurbani ke din qurbani ke liye zibah karna chaahta hai toh usko chahiye ke jab se dhul hijjah ka chand nazar aajaye toh wah apnebaal aur naakhun wagerah na katwaaye
(yani hajamat na karwaaye)
yahan tak ke wah qur'bani kare "
🌼( muslim jild 2 pg 140, abu dawood jild 2 pg 30, baiheqi jild 9 pg 266, miskaat jild 1 pg 127)🌼
jis shakhs me qurbani karne ki taaqat nahi toh usko bhi chahiye ke wah bhi ashrah dhul hijjah me hajaamat na banwaaye,eid ke baad hajaamat banwaaye toh allah taala usko apni rahmat se qurbani ka sawab inaayat farma dega,
jaise ke hadith me hai,jab ek aadmi ne nabi e akram sallalaho alaihi wasallam (pbuh) se arz kiya ke mere paas qurbani ke liye toh koi jaanwar nahin,
lekin mere paas ek doodh denewala jaanwar hai,
(adam iste'taat ka izhaar kiya ),
kya main uski qurbani kar lun ??
Toh nabi e akram sallalaho alaihi wasallam (pbuh) ne farmaya:-
" nahin ! Balketu eid ki namaz ke baad apne baal aur naakhun aur moochhen katwa aur apnezer e naaf baal moondh le,
bas allah taala ke nazdeek yahi teri poori qurbani hai "🌼( abu dawood jild 2 pg 29, nisaai jild 2 pg 201)🌼
lihaaza qurbani ki poori iste'taaat na Rakhne waalon ki tarah dhul hijjah ka chaand dekh kar hajaamat na karwaayen, eid ki namaz ke baad hajaamat karwaayen,
ARFAH KE DIN KA ROZA
dhul hijjah ki 9wi taareekh ko roza rakhne ki bhi badi fazilat hai,
jaise ke hadithme hai,nabi e akram sallalaho alaihi wasallam (pbuh) ne farmaya:-
" mujhe ummeed hai arfah ke roze ke sawaab ki allah taala ek saal ghujashta aur ek saal aainda ke gunaah maaf kar dega "
🌼( muslim jild 1 pg 367, tohfa ahwazi jild 2 pg 55-56, abu dawood jild 1 pg 329, baiheqi jild 2 pg 283)🌼
EIDAIN KA ROZA
Eidain ( eid ul fitr aur eid ul adha )
ka roza rakhna mana hai, isliye ke hadith
me hai
hz abu saeed khudri (ra) riwayat karte hain ke nabi e akram sallalaho alaihi wasallam (pbuh) ne:-
" eid ul fitr aur eid ul adha ke din roza rakhne se mana kiya hai "
🌼( bukhari jild 1 pg 267, muslim jild 1 pg 360. Abu dawood jild 1 pg 328, tohfatulahwazi jild 2 pg 26, daarimi page 353,)🌼
EIDAIN KE DIN KHAANA
Eid ul fitr ki namaz padhne ke liye kuch kha pee kar jaana chaahiye,
aur eid ul adha ke din eid ki namaz padhkar kuch khaana peena chahiye,
jaisa ki hadith me haihz abdullah bin bareeda (ra) apne baap se riwayat karte hain,
wah kahte hain ke nabi e akram sallalaho alaihi wasallam (pbuh) :-
" eid ul fitr ke din (eid ul fitr ki namaz padhne ke liye) nahin nikalte they yahan tak ki kuch khaa pee lete,
aur eid ul adha ke din nahin khaate they,
yahan tak ki eid ki namaz padh lete
🌼( tohfatul ahwazi jild 1 pg 380, darimi jild 1 pg 314, baihaqi jild 3 pg 283)🌼
EIDGAAH KI TARAF PAIDAL JAANA
Eidgaah ki taraf paidal jaana sunnat hai,
jaise ke hadith me hai,
ibn umar (ra) bayaan karte hain ke nabi e akram sallalaho alaihi wasallam (pbuh) eidgaah ki taraf paidal chal kar jaate ( eid ki namaz padhne ke liye, eid ki namaz padhkar )
waapas aate they (iski sanad me abdul rahman bin Abdullah umri zaeef hai ) "
🌼( miftah al hajah sharah ibn majah 93, baiheqi jild 3 pg 281)🌼
ek aur riwayat me is tarah hai,hz ali (ra) farmate hain ke:-
" ye sunnat hai ke eidgaah ki taraf paidal jaana chahiye aur
( eid ul fitr ki taraf ) jaane se pahle kuch kha pi lena chahiye "
(tohfatul ahwazi jild 1 pg 373)
sunnat yahi hai ke eidgaah ki taraf paidal chalkar jaaye aur waapas bhi paidal chalkar aayen,
haan ! Agar kamzor aur mareez hai,
ya eidgaah door faasle par hai,
itna chalne ki taaqat nahi toh phir
sawaari par bhi aana jayez hai,
agarchah imam baiheqi ne abu dawood ke hawale se likha hai ke waapsi par sawaar ho kar aasakta hai
🌼(baiheqi jild 3 pg 281)🌼
TAKBEERAAT
Eidgaah ki taraf jaate waqt aur
Waapas aate waqt jahar se takbeeraat padhni
chahiye, jaise ke marwi hai,
hz nafe (ra) riwayat karte hain ,
hz ibn umar (ra) se ke:-
" ibn umar (ra) eid ul azha aur eid ul fitr ke
din jab eidgah Ki taraf jaate toh buland
awaaz se takbeerein kahte, yahan tak ke
eidgaah me pahunch jaate phir eidgah me bhi
pahunch kar takbeerein kahte, yahan tak ke imam sahab aajaate, eid ki namazpadhaane ke liye "
🌼( daar e kutni jild 2 pg 45)🌼
is baare me aur bhi riwayat daare kutni 🌼(kitabul eidain )
jild 12, baiheqi ( bab takbeer ) jild 3 pg 278,🌼
me mazkoor hai,
lekin un riwayat ki sanad haisiyat kawi nahin,
haan !
Aurtein raaste me buland aawaz se
takbeeraat na kahen,
balke wah apne munh me aahista aahista posheedah sirri aawaz se padhen.....
🌹AURTON KO EIDGAH ME LE JAANA🌹
Aurton ka mardon ke saath eidgah me jana sunnat hai,
is baare me bukhari pg 133,
muslim jild 1 pg 291,
tohfatul ahwazi jild 1 pg 379,
abu dawood jild 1 pg 41,
nisaai jild 1 pg 131, darimi jild 1 pg 314,
baiheqi jild 3 pg 306,
me riwayat milti hain jinka khulasa ye hai
hz umme atiya (ra) bayan karti hai ke nabi e akram sallalaho Alaihi wasallam (pbuh) ne hamen is baat ka huqm diya hai ke :-
" ham apni naujawaan aur haizwaali aur pardah naseeh khwaateen ko eid ul fitr aur eid ul adha ke mauqe pareidgaah ki taraf le jaayen
(taake wah eid ki namaz ada karen )
aur musalmanoki duaon aur bhalaai me shareek hon,
"haan haiz wali aurtein namaz se alaiheda (alag) rahen,
hz umme atiya (ra) kahti hain ke maine arz kiya:-
" aiy allah ke rasool !
Kisi ke paas chadar nahin hoti ?"
aap nabi e akram sallalaho alaihi wasallam (pbuh) ne farmaya:-
" uski ( musalman saheli, padosi ) bahem usko
apni chadar pahna de "
🌹EIDAIN KI NAMAZ MAIDAN ME🌹
Hz ali (ra) farmate hain ke:-" eidain ki namaz sahra aur maidaan me padhna sunnat hai "
🌼(majmua al zawaid jild 1 pg 223)🌼
🌹EIDAIN KI NAMAZ MASJID ME🌹
Kisi gharz ki wajah se eidain ki namaz masjid me bhi padhi ja sakti haihz abu hurairah (ra) bayaan karte hain ke ek
dafa eid ke din baarish hogayi
Toh baarish ki wajah se nabi e akram sallalaho alaihi wasallam (pbuh) ne eid ki namaz sahaba kiram (ra) ko masjid me padhaai
🌼( abu dawood jild 1 pg 164, miftah al hajah sharah ibn majah pg 94)🌼
FITNA TAKFIR----- UN SABKO KAFIR KAHNA JO HAMARI MUKHALIFAT KARTE HAI
Aj kal kuch log har us shaks ko kAFIR kAHTE HAI jo unki mukhalifat (oppose) karta hai. ALLAH HAME AESE TAKFEER se bACHAE AAMEEN YA RAB.
Ye ARTICLE UN TAKFEERIO BHAIYO OR BEHANO ke liye NASHIAT HAI.
Allah pak Quran e majeed me farmate hai
Dehaati log kehtay hain kay hum emaan laye. Aap keh dijiye kay darhaqeeqat tum emaan nahi laye lekin tum yun kaho kay hum islam laye(Muslim hue) halankay eeman to abhi tak tumharay dilon mein dakhil hi nahi hua hai.
Surah Hujurat (49), ayat: 14.
RasoolAllah ѕαℓℓαℓℓαн нυ αℓℓαyнє ωαѕαℓℓαм ne farmaya
” Wo Log jinhone Eeman ki kalemaat kahe hai lekin eeman to abhi tumhare dilo me dakhil bhi nahi hua hai! Musalmano ki burai mat karo na hi unki galtiya nikalo, kyuki jo bhi unki galtiya nikalega toh Allah uski galtiya nikalega wo kyuna apne ghar me hi ho. “
Narrated by Abu Dawood, no. 4880; classed as saheeh (authentic) by al-Albaani.
ULEMA e DEEN KE RAAE KUCH IS TARHA HAI:
Sheikh Ibn Taymiyah raheemaullah farmate hai
فالإمام أحمد رضي الله تعالى عنه ترحم عليهم ( يعني الخلفاء الذين تأثروا بمقالة الجهمية الذين زعموا القول بخلق القرآن ، ونصروه ) واستغفر لهم ، لعلمه بأنه لم يتبين لهم أنهم مكذبون للرسول ، ولا جاحدون لما جاء به ، ولكن تأولوا فأخطأوا ، وقلدوا من قال ذلك لهم
Imam Ahmad r.a. ne unlogo (wo Khalifa jo Jahamis ke raae se mutassir hue aur unki himayat ki jinka dawa ye tha ki Quran makhlook hai) ke liye rahmat aur magfirat ki duae ki, kyuki unhe pata tha ki unlogo ko ye waazeh nahi hua tha ki wo RasoolAllah aur jo wo laye the usse kufr kar rahe the balki unhe galat tasawwur hua tha aur unhone galti ki thi aur unki pairwi ki jinlogo ne unhe ye kaha tha. End quote.
Majmoo’ al-Fataawa (23/349).
Shaykh ul Islam raheemaullah farmate hai
وأما التكفير فالصواب أن من اجتهد من أمة محمد صلى الله عليه وسلم وقصد الحق فأخطأ لم يكفر ، بل يغفر له خطؤه
Takfeer ke silsile me sahih Raae ye hai ki Muhammad ѕαℓℓαℓℓαн нυ αℓℓαyнє ωαѕαℓℓαм ke Ummati maise ek shaks jo kisi masaael me sach janne ki jiddo jahad karta hai, lekin kisi galat natije pe pahochta hai, to aeso ke liye Kafir hone ka tasawwur nahi karna chaiye, balki wo apni galti ke liye muaf kar diya jayenge.
[Majmoo' al-Fataawa (3/229)].
Sheikh Ibn Taymiyah raheemaullah farmate hai
هذا مع أني دائماً ومن جالسني يعلم ذلك مني ، أني من أعظم الناس نهياً عن أن ينسب معين إلى تكفير وتفسيق ومعصية ، إلا إذا علم أنه قد قامت عليه الحجة الرسالية التي من خالفها كان كافراً تارة ، وفاسقاً أخرى ، وعاصياً أخرى ، وإني أقرر أن الله قد غفر لهذه الأمة خطأها ، وذلك يعم الخطأ في المسائل الخبرية القولية والمسائل العملية . وما زال السلف يتنازعون في كثير من هذه المسائل ، ولم يشهد أحد منهم على أحد لا بكفر ولا بفسق ولا بمعصية
Taaham(however), jo mere sath baithta hai use mere bareme ye pata hai, Ham unlogo maise hai jo hamesha zor dekar kisi khas shaks ko Kafir, Faasiq ya gunahgaar kahne se mana karte hai, jab tak ke ye pata na chal jaye ki shariah ki dalail us par wazeh ho chuki hai, aur ye sabit ho jaye ki wo Kafir, Fasiq ya gunahgaar hai. Mai ye Daawe se kahta hu ki Allah ne is ummah ko muaf kar diya hai un khatao ke liye jo dastan (narrative) ya amali(practical) muamle ke ho. Salaf in maise boht se muamlo me musalsal bahes karte rahe lekin un maise kisi ne bhi ek dusre ko Kafir, Fasiq ya gunahgaar hone ki gawahi nahi di.
[Majmoo' al-Fataawa (3/229)].
Shaykh Ibn Baaz r.a. se ek ahkaam ke bareme pucha gaya tha ki kisi khas jamaat me shamil hona aur sirf usi jamaat ke Tarike ki pairwi karna aur kisi dusre jamaat ki nahi. Unhone farmaya:
” Har shaks ke upar ye lazim hai ki wo sach par amal kare, jo Allah aur us ke Rasool ne farmaya hai, naahi kisi ek jamaat ke tarike par chahe wo Ikhwan al-Muslimeen ho ya Ansaar al-Sunnah ya koi aur jamaat. Use haq par amal karna chaiye. Agar wo Ansaar al-Sunnah me shamil hota hai aur unhe madad karta hai un muamlo me jinme wo sach ki pairwi karta hai, ya fir agar wo Ikhwan al-Muslimeen me shamil hota hai aur wo ittifak karta hai un muamlo me jisme wo log sach ki pairwi karte hai bina intihai(extreme) me jaye ya bina Gafil hue, to usme koi harj nahi hai. Lekin agar wo unke aqido me yakeen kare aur kabhi na fire unse, to iski ijazat nahi hai. Use haq par amal karna hai wo chahe use kahi bhi le jaye. Agar haq Ikhwan al-Muslimeen ke sath hai to use us par amal karna chaiye ya agar Ansaar al-Sunnah ke sath hai to us par pairwi karna chaiye ya agar kisi aur jamaat ke sath hai to us par pairwi karni chaiye. Use haq par amal karna chaiye aur sare jamaat ki madad karni chaiye haq ke hawale se lekin use kisi khas tarike ke soch par amal nai karna chaiye, use tark na karte hue, chahe agar baad me wo galat ya batil hi nikle. Ye galat hai aur iski ijazat nahi hai. Use un jamaat ke sath rahna chaiye jisme wo sahih hai aur un ke sath un muamlat me nahi rahna chaiye jo galat hai.
[Majmoo' Fataawa wa Maqaalaat Mutanaawi'ah li Samaahat al-Shaykh al-'Allaamah 'Abd al-'Azeez ibn Baaz (may Allaah have mercy on him), p. 237].
Shaykh Muhammad ibn ‘Uthaymeen ne farmaya
Jadeed daur me Kuch log jinhone salafiyyah ka rasta apnaya unlogo ne har us shaks ko gumraah kahna shuru kar diya jo unse ikhtilaf karta hai yaha tak ke agar wo shaks sahih ho, aur kuch logo ne Hibz ka rasta apnaya jis tarha se dusre groh(parties) ne apnaya tha jo apne ap ko Mazhab e Islam se hone ka dawah karte hai. Ye kuch aesa hai jo na-pasandida hai aur jiski manzuri nahi di ja sakti, aur unlogo se ye kahna chaiye: Salaf as saleh ke tarike ko dekho, wo kya kiya karte the? Un ke tarike ko dekho aur kaise wo khule dil ke the jab ikhtilaf ki surat aati thi jisme ijtihaad jaiyz hai (aur ikhtilaf kabile qubul hai). Woh bade masail me bhi Ikhtilaf karte the, eeman aur amal ke masail me. Ap ko kuch chize milengi, jaise, RasoolAllah ѕαℓℓαℓℓαн нυ αℓℓαyнє ωαѕαℓℓαм ka Allah ko dekhne pe inkar karna jab ki dusro ne kaha ki unhone dekha hai. Apne kuch ko ye kahte hue dekha hoga ki qayamat ke din jo chiz tauli(weighted) jayegi wo hai aamaal jab ki dusre log kahte the ki wo to aamaal ki kitab hai jo tauli jayengi. Ap unhe dekhenge ki wo Fiqh ke muamlo me bhi kafi had tak ikhtilaf karte the, jaise Nikah, wirasat ka hissa, khareed aur farokhqt, aur dusre muamlo me. Lekin is ke bawujud unhone ek dusre ko gumraah nahi kaha.
Salafiyyah ek khas Jamaat ke taur par jiski alag khushusiyat ho jisme log un logo ke siwa sabko gumraah kahe, in logo ka salafiyyah se kuch lena-dena nahi hai. Jaha tak ke salafiya jiska matlab salaf ki pairwi karna eeman me, kalimaat aur aamaal me, ittihad, mutabqat aur shafkat aur muhabbat ke taraf bulana jaisa ki RasoolAllah ѕαℓℓαℓℓαн нυ αℓαyнє ωαѕαℓℓαм ne farmaya: “Momin ke Misaal ek jism me Muhabbat, rahmat aur shafkat ki tarha hai; jab koi ek hisse me takleef hoti hai toh fir baaki hissa bhi us ke sath jaagta hai aur bukhar me shamil ho jata hai- YE ASAL SALAFIYYAH HAI
[Liqaa'aat al-Baab al-Maftooh, 3/246]
Shaykh ul Hadeeth Umar Siddique jo ki ek Salafi ulema hai (Gujran wala Pakistan se)
Maine Shaykh Umar Siddique se pucha Shaykh Shanqiti ke fatawe ke mutallik ki kya wo sahih hai ya galat, Unhone farmaya hamne kabhi bhi ye Dawah nahi kiya hai ki sirf ham hi log jannat me jayenge, hamara maukuf ye hai ki saare log jannat me jayenge siwae mushrikeen ke yaha tak ke Bidatee bhi qayamat ke din jannat me jayenge saza ke baad in shaa Allah, aur unhone ek hadith ka hawala diya
“Jannat ke logo ki 120 kataar(rows) hai jisme se 80 is ummat se hai aur 40 dusri ummat se.”
(Reported by al-Tirmidhi, 3469; he said this is a hasan hadeeth)
Shaykh Saalih al Munajjid farmate hai:
Jannat ke sawal ke hawale se ki woh sirf Ahl as-Sunnah jamaat hi hai. Ye galat raae hai. Kisi bhi ulema ne aesa nahi kaha hai; balki Muhammad ѕαℓℓαℓℓαн нυ αℓℓαyнє ωαѕαℓℓαм ke sabhi ummati jinhone un ke pukar ka jawab diya wo jannat me dakhil honge; koi isse mahroom nahi rahega siwae un ke jo apne aediyo ke bal palat jaye aur unhone apne Islam ko mansukh kar diya wo amal kar ke jo unhe Islam se mukammal taur par bahar karde, aur wo Biddati jo shariah ke khilaf gaye aur ahl as- Sunnah se ikhtilaf kiya, wo un ahle tauheed ke gunah gaaro ki tarah pesh honge Allah ki marzi se jo azmat wala buland hai: agar usne chaha to wo saza dega aur agar usne chaha to wo muaf kar dega, fir sabka aakhri mukaam Jannat hoga, agar uski maut Tawheed par hui hai.
Shaykh Ibn Taymiyyah farmate hai
“ومَن قال إن الثنتين والسبعين فِرقة كل واحد منهم يكفر كفراً ينقل عن الملة : فقد خالف الكتاب والسنَّة وإجماع الصحابة رضوان الله عليهم أجمعين ، بل وإجماع الأئمة الأربعة وغير الأربعة ؛ فليس فيهم مَن كفَّر كلَّ واحد من الثنتين وسبعين فرقة”
Jo ye kahta hai ki saare 72 firqo ne kufr kiya is tarah se jisse wo Islam ke bahar aa gae ho to wo Quran, Sunnah, sahabao ke ijma aur char Imam ke Ijma aur dusro ke khilaf gaya hai. In maise koi bhi nahi hai jisne sare 72 firqo ko kafir samjha. End quote.
Majmoo‘ al-Fataawa, 7/218 [Islamqa fatwa no. 159301]
Abu Huraira r.a. riwayat karte hai ki RasoolAllah ѕαℓℓαℓℓαн нυ αℓℓαyнє ωαѕαℓℓαм ne farmaya, “Agar koi shaks apne (Muslim) bhai ko Kafir kahta hai to beshak undono maise koi ek (kafir) hai.” [matlab agar jise kafir kaha ja raha hai wo kafir na hua to jisne kafir kaha hai wo kafir ho jata hai].
Sahih al-Bukhari, hadith- 6103.
Thabit bin Ad-Dahhak r.a. riwayat karte hai ki RasoolAllah ѕαℓℓαℓℓαн нυ αℓℓαyнє ωαѕαℓℓαм ne farmaya, “Jisne ek momin pe lanat ki to wo aesa hai ki usne uska katl kiya aur jisne ek momin ko Kafir kaha to ye aesa hai ki usne usko maar dala.”
Sahih al-Bukhari, 6105.
In sare hawalo se ye pata chalta hai ki TAKFEER kARNA GALAT HAI, isse RasoolAllah aur ulemao ne mana farmaya hai. Sochne ki baat hai ki kisi Dusre par Kafir ka fatawa lagana farz nahi hai, agar koi ho ga bhi to uska muamla Allah se hai. Ham risk kyu le. Allah hame Takfeer karne ke jahalat se bachae. AAMEEN YA RABBUL ALAMEEN
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